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A memorable epigraph goes here using preformatted text — if it's in verse.
This is the preface. Notice that the up-arrow image width= and height= parameters are specificed. The img's href takes you to the table of contents. The href associated with the img at the table of contents takes you to the top of the page.
This is the preface. This is the preface. This is the preface. This is the preface. This is the preface. This is the preface. This is the preface. This is the preface. This is the preface.
Some authors like to "sign" their prefaces, intros, etc., with a little tagline, like this:
This is the introduction. This is the introduction. This is the introduction. This is the introduction. This is the introduction.
And now, here's a quoted prose passage from a sutta. Now that it uses a different font from the previous excerpt:
This is an excerpted sutta prose passage. This is an excerpted sutta prose passage. This is an excerpted sutta prose passage. This is an excerpted sutta prose passage. This is an excerpted sutta prose passage. This is an excerpted sutta prose passage. This is an excerpted sutta prose passage. This is an excerpted sutta prose passage. This is an excerpted sutta prose passage. This is an excerpted sutta prose passage.
And this is a quoted sutta verse:
Like all sutta verses, it uses preformatted text to give us better control over indents. and vertical space.
Notice how the sutta citations appear in different places on the page, depending on whether the passage is prose or verse. And now we've reached the end of the introduction.
This is a major division of the work — say, a chapter. Each major division is bounded by full-width horizontal rules. Again, note that the little up-arrow takes you to the TOC, not to the top of the page.
This chapter is more complex, with deeper layers of organization.
This section is bounded by two partial-width horizontal rules ("minibar"). Note that the href on its up-arrow takes you to the beginning of this chapter. This illustrates my overall concept of navigational links: wherever you are, you should be able to click your way back (or "up" or "out") one level at a time. This helps the user stay oriented.
This is a more complex section, with further subdivisions.
When we start getting down to this level, we drop the navigational arrows, as it gets too fussy otherwise. And not every section is listed in the TOC. Use your discretion.
Notice that we don't set off this section with a horizontal rule. Too many rules make life difficult. Now let's dig down into deeper sections.
Now we're getting down to the nitty-gritty. 1 Dividing a complex document into sections, subsections, sub-subsections, etc., can be useful. If overused, however, obsessive sub-dividing can be visually fragmenting and downright annoying. Not everyone is a lawyer or engineer. Not everyone — whether author or reader — likes to have his thoughts hierarchically regimented this way. So use it with discretion.
In this template I've numbered and lettered each section, sub-section, etc., for clarity. But in a real book or article, you'd rarely want to be so obsessively organized. I've also labeled the anchors in this template so as to reveal the hierarchy. Again, in the real world you'd probably give the anchors names with more transparent meaning.
Imagine some uplifting text here. Imagine some uplifting text here. Imagine some uplifting text here. I'll get you, my pretty — and your little dog, too! Imagine some uplifting text here. Imagine some uplifting text here.
Imagine some uplifting text here. Imagine some uplifting text here. Imagine some uplifting text here. Open the pod bay doors, HAL. Imagine some uplifting text here. Imagine some uplifting text here.
More text goes here. Twas brillig. Of man's first disobedience and the fruit of that forbidden tree whose mortal taste brought death into the world and all our woe. Beauty is truth, truth beauty. That is all ye know on earth and all ye need to know.
...etc...2
...
1. Nitty-gritty: "n. [origin unknown] (1963) what is essential and basic: specific practical details <get down to the ~ of the problem>." — Webster's Collegiate Dictionary, Tenth Edition.
2. In this work I have used bhikkhu and monk interchangeably.