Sutta Pitaka
Namo tassa bhagavato arahato sammà sambuddhassa
21. 3. 5. 1.
(149) Ajjhattikaü Ý Seizing Pleasant And Unpleasant Feelings
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. The Blessed One addressed the monks from there:
3. ßMonks, when what is present and grasping what, do pleasant and unpleasant feelings rise to someone?û
4 ßVenerable sir, the Blessed One is the leader for the Teaching, hearing it from the Blessed One the monks will bear it in mind.û
ßThen monks, listen carefully, I will tell you.
5. ßWhen mindful of matter, seizing it, pleasant and unpleasant feelings arise to someone.
6-8. ßWhen mindful of feelings, perceptions, and intentions, seizing them, pleasant and unpleasant feelings arise to someone.
9. ßAware of it and seizing consciousness, pleasant and unpleasant feelings arise to someone.
10. ßMonks, is matter permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
13. ßAre feelings, perceptions, and intentions permanent or impermanent?û
ßVenerable sir, they are impermanent.û
ßThose which are impermanent are they unpleasant or pleasant?û
ßVenerable sir, they are unpleasant.û
ßThose which are impermanent, unpleasant, changing are they suitable to be reflected, `They are mine, I am there and they are my self'?û'
ßThat is not so, venerable sir.û
14. ßMonks, is consciousness permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, and changing is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
15. ßMonks, the learned noble disciple, seeing it thus, turns from matter, feelings, perceptions, intentions, and consciousness. Turning, looses interest and is released. Released, he knows, `I am released, birth is destroyed, the holy life is lived to the end, duties are done, and I have nothing more to wish'.û
21. 3. 5. 2.
(150) Etaü mama Ý This is Mine
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. The Blessed One addressed the monks from there:
3. ßMonks, when what is present, grasping what, and continually supported by what, do pleasant and unpleasant feelings arise to someone?û
4 ßVenerable sir, the Blessed One is the leader for the Teaching, hearing it from the Blessed One the monks will bear it in mind.û
ßThen monks, listen carefully, I will tell you.
5. ßMindful of matter, seizing it and continually supported by it, pleasant and unpleasant feelings arise to someone.
6-8. ßMindful of feelings, perceptions, and intentions, seizing them and continually supported by them, pleasant and unpleasant feelings arise to someone.
9. ßAware of it, seizing consciousness, and continually supported by it, pleasant and unpleasant feelings arise to someone.
10. ßMonks, is matter permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, and changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
13. ßAre feelings, perceptions, and intentions permanent or impermanent?û
ßVenerable sir, they are impermanent.û
ßThose which are impermanent, are they unpleasant or pleasant?û
ßVenerable sir, they are unpleasant.û
ßThose which are impermanent, unpleasant, changing are they suitable to be reflected, `They are mine, I am there and they are my self'?û
ßThat is not so, venerable sir.û
14. ßMonks, is consciousness permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant and a changing thing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
15. ßMonks, the learned noble disciple, seeing this, turns from matter, feelings, perceptions, intentions, and consciousness. Turning, looses interest and is released. Released, he knows, `I am released, birth is destroyed, the holy life is lived to the end, duties are done, and I have nothing more to wish'.û
21. 3. 5. 3.
(151) Eso atta Ý This is Self
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. The Blessed One addressed the monks from there:
3. ßMonks, when what is present, grasping what, and continually supported by what, does the view, `This is the self, this is the world, after death I will be permanent, stable, and will not change,' arise to someone?û
4 ßVenerable sir, the Blessed One is the leader for the Teaching, hearing it from the Blessed One the monks will bear it in mind.û
ßThen monks, listen carefully, I will tell you.
5. ßMonks, mindful of matter, seizing it and continually supported by it, this view arises to someone: `This is the self, this is the world, I will be permanent, stable, and will not change.'
6-8. ßMindful of feelings, perceptions, and intentions, seizing them and continually supported by them, the view arises to someone: `This is the self, this is the world, I will be permanent, stable, and will not change.'
9. ßAware of it, seizing consciousness, and continually supported by it, the view arises to someone, `This is the self, this is the world, I will be permanent, stable, and will not change.'
10. ßMonks, is matter permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
13. ßAre feelings, perceptions, and intentions permanent or impermanent?û
ßVenerable sir, they are impermanent.û
ßThose which are impermanent, are they unpleasant or pleasant?û
ßVenerable sir, they are unpleasant.û
ßThose which are impermanent, unpleasant, changing are they suitable to be reflected, `They are mine, I am there and they are my self'?û
ßThat is not so, venerable sir.û
14. ßMonks, is consciousness permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
15. ßMonks, the learned noble disciple, seeing this, turns from matter, feelings, perceptions, intentions, and consciousness. Turning, looses interest and is released. Released, he knows, `I am released, birth is destroyed, the holy life is lived to the end, duties are done, and I have nothing more to wish'.û
21. 3. 5. 4.
(152) No ca me siyà Ý To Me There Is Nothing
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. The Blessed One addressed the monks from there:
3. ßMonks, when what is present, grasping what, and continually supported by what, does the view, `I was not, I am not, I will not be, there will be nothing for me' arise to someone?û
4 ßVenerable sir, the Blessed One is the leader for the Teaching, hearing it from the Blessed One the monks will bear it in mind.û
ßThen monks, listen carefully, I will tell you.
5. ßMonks, mindful of matter, seizing it, and continually supported by it, this view arises to someone.I was not, I am not, I will not be, there will be nothing for me.'
6-8. ßMindful of feelings, perceptions, and intentions, seizing them and continually supported by them, the view arises to someone.I was not, I am not, I will not be, there will be nothing for me.'
9. ßAware of it, seizing consciousness, and continually supported by it, the view arises to someone.I was not, I am not, I will not be and there will be nothing for me.'
10. ßMonks, is matter permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
13. ßAre feelings, perceptions, and intentions permanent or impermanent?û
ßVenerable sir, they are impermanent.û
ßThose which are impermanent are they unpleasant or pleasant?û
ßVenerable sir, they are unpleasant.û
ßThose which are impermanent, unpleasant, changing are they suitable to be reflected, `They are mine, I am there and they are my self'?û
ßThat is not so, venerable sir.û
14. ßMonks, is consciousness permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
15. ßMonks, the learned noble disciple, seeing this, turns from matter, feelings, perceptions, intentions, and consciousness. Turning, looses interest and is released. Released, he knows, `I am released, birth is destroyed, the holy life is lived to the end, duties are done and there is nothing more to wish'.û
21. 3. 5. 5.
(153) Micchàdiññhi Ý Wrong View
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. The Blessed One addressed the monks from there:
3. ßMonks, when what is present, grasping what, and continually supported by what, does wrong view arise to someone?û
4 ßVenerable sir, the Blessed One is the leader for the Teaching, hearing it from the Blessed One the monks will bear it in mind.û
ßThen monks, listen carefully, I will tell you.
5. ßMonks, mindful of matter seizing it, and continually supported by it, wrong view arises to someone.
6-8. ßMindful of feelings, perceptions, and intentions, seizing them and continually supported by them, wrong view arises to someone.
9. ßAware of it, seizing consciousness, and continually supported by it, wrong view arises to someone.
10. ßMonks, is matter permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
13. ßAre feelings, perceptions, and intentions permanent or impermanent?û
ßVenerable sir, they are impermanent.û
ßThose which are impermanent, are they unpleasant or pleasant?û
ßVenerable sir, they are unpleasant.û
ßThose which are impermanent, unpleasant, changing, are they suitable to be reflected, `They arre mine, I am there, and they are my self'?û
ßThat is not so, venerable sir.û
14. ßMonks, is consciousness permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
15. ßMonks, the learned noble disciple, seeing this, turns from matter, feelings, perceptions, intentions, and consciousness. Turning, looses interest and is released. Released, he knows, `I am released, birth is destroyed, the holy life is lived to the end, duties are done and there is nothing more to wish'.û
21. 3. 5. 6.
(154) Sakkàyadiññhi Ý The Self-View
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. The Blessed One addressed the monks from there:
3. ßMonks, when what is present, grasping what, and continually supported by what, does the self view arise to someone?û
4 ßVenerable sir, the Blessed One is the leader for the Teaching, hearing it from the Blessed One the monks will bear it in mind.û
ßThen monks, listen carefully, I will tell you.
5. ßMonks, mindful of matter seizing it, and continually supported by it, self view arises to someone.
6-8. ßMindful of feelings, perceptions, and intentions seizing them and continually supported by them the self view arises to someone.
9. ßAware of it, seizing consciousness and continually supported by it, self view arises to someone.
10. ßMonks, is matter permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
13. ßAre feelings, perceptions, and intentions permanent or impermanent?û
ßVenerable sir, they are impermanent.û
ßThose which are impermanent, are they unpleasant or pleasant?û
ßVenerable sir, they are unpleasant.û
ßThose which are impermanent, unpleasant, changing, are they suitable to be reflected as `They are mine, I am there and they are my self'?û
ßThat is not so, venerable sir.û
14. ßMonks, is consciousness permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, it is mine, I am that and it is my self?û
ßThat is not so, venerable sir.û
15. ßMonks, the learned noble disciple, seeing this, turns from matter, feelings, perceptions, intentions, and consciousness. Turning, looses interest and is released. Released, he knows, `I am released, birth is destroyed, the holy life is lived to the end, duties are done, and I have nothing more to wish'.û
21. 3. 5. 7.
(155) Attànudiññhi Ý The View Followed by Self
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. The Blessed One addressed the monks from there:
3. ßMonks, when what is present, grasping what, and continually supported by what, does the view followed by self arise to someone?û
4 ßVenerable sir, the Blessed One is the leader for the Teaching, hearing it from the Blessed One the monks will bear it in mind.û
ßThen monks, listen carefully, I will tell you.
5. ßMonks, mindful of matter seizing it, and continually supported by it, the view followed by self arises to someone.
6-8. ßMindful of feelings, perceptions, and intentions, seizing them and continually supported by them, the view followed by self arises to someone.
9. ßAware of it, seizing consciousness, and continually supported by it, the view followed by self arises to someone.
10. ßMonks, is matter permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
13. ßAre feelings, perceptions, and intentions permanent or impermanent?û
ßVenerable sir, they are impermanent.û
ßThose which are impermanent, are they unpleasant or pleasant?û
ßVenerable sir, they are unpleasant.û
ßThose which are impermanent, unpleasant, changing are they suitable to be reflected, `They are mine, I am there and they are my self'?û
ßThat is not so, venerable sir.û
14. ßMonks, is consciousness permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
15. ßMonks, the learned noble disciple, seeing this, turns from matter, feelings, perceptions, intentions, and consciousness. Turning, looses interest and is released. Released, he knows, `I am released, birth is destroyed, the holy life is lived to the end, duties are done, and I have nothing more to wish'.û
21. 3. 5. 8.
(156) Abhinivesa I Ý Settlement I
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. The Blessed One addressed the monks from there:
3. ßMonks, mindfully grasping and settling in what, arise the settlement in a bond?û
4 ßVenerable sir, the Blessed One is the leader for the Teaching, hearing it from the Blessed One the monks will bear it in mind.û
ßThen monks, listen carefully, I will tell you.
5. ßMonks, mindfully grasping and settling in matter is the attached settlement in a bond.
6-8. ßMonks, mindfully grasping and settling in feelings, perceptions, and intentions are attached settlements in bonds.
9. ßMonks, mindfully grasping and settling in consciousness is attached settlement in a bond.
10. ßMonks, is matter permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
13. ßAre feelings, perceptions, and intentions permanent or impermanent?û
ßVenerable sir, they are impermanent.û
ßThose which are impermanent are they unpleasant or pleasant?û
ßVenerable sir, they are unpleasant.û
ßThose which are impermanent, unpleasant, changing are they suitable to be reflected, `They are mine, I am there and they are my self'?û
ßThat is not so, venerable sir.û
14. ßMonks, is consciousness permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant, changing is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
15. ßMonks, the learned noble disciple, seeing this, turns from matter, feelings, perceptions, intentions, and consciousness. Turning, looses interest and is released. Released, he knows, `I am released, birth is destroyed, the holy life is lived to the end, duties are done and there is nothing more to wish'.û
21. 3. 5. 9.
(157) Abhinvesa II Ý Settlement II
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. The Blessed One addressed the monks from there:
3. ßMonks, mindful grasping and continual support of what is the attached settlement and seizing?û
4 ßVenerable sir, the Blessed One is the leader for the Teaching, hearing it from the Blessed One the monks will bear it in mind.û
ßThen monks, listen carefully, I will tell you.
5. ßMonks, mindful grasping and continual support by matter is the attached settlement and seizing.
6-8. ßMonks, mindful grasping and continual support by feelings, perceptions, and intentions is the attached settlement and seizing.
9. ßMonks, mindful grasping and continual support by consciousness is the attached settlement and seizing.
10. ßMonks, is matter permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant and a changing thing, is it suitable to be reflected, it is mine, I am that and it is my self?û
ßThat is not so, venerable sir.û
13. ßAre feelings, perceptions, and intentions permanent or impermanent?û
ßVenerable sir, they are impermanent.û
ßThose which are impermanent, are they unpleasant or pleasant?û
ßVenerable sir, they are unpleasant.û
ßThose which are impermanent, unpleasant, changing are they suitable to be reflected, `They are mine, I am there they are my self?û
ßThat is not so, venerable sir.û
14. ßMonks, is consciousness permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat which is impermanent, unpleasant and a changing thing, is it suitable to be reflected, `It is mine, I am that, it is my self'?û
ßThat is not so, venerable sir.û
15. ßMonks, the learned noble disciple, seeing this, turns from matter, feelings, perceptions, intentions, and consciousness. Turning, looses interest and is released. Released, he knows, `I am released, birth is destroyed, the holy life is lived to the end, duties are done, and I have nothing more to wish'.û
21. 3. 5. 10.
(158) ânandena Ý By Venerable ânanda
1. I heard thus. At one time the Blessed One lived in the monastery offered by Anàthapiõóika in Jeta's grove in Sàvatthi.
2. Then venerable ânanda approached the Blessed One worshipped, sat on a side and said:
3. ßGood if the Blessed One would teach me in short, so that I could abide secluded and diligent to dispel.û
4. ßânanda, is matter permanent or impermanent?û
ßVenerable sir, it is impermanent.û
ßThat which is impermanent, is it unpleasant or pleasant?û
ßVenerable sir, it is unpleasant.û
ßThat impermanent, unpleasant, changing thingÞis it suitable to be considered, `it is mine, I am that, and it is my self'?û
ßVenerable sir, it is not suitable.û
5-8. ßânanda, are feelings, perceptions, intentions, and consciousness permanent or impermanent?û
ßVenerable sir, they are impermanent.û
ßThose that are impermanent, are they unpleasant or pleasant?û
ßVenerable sir, they are unpleasant.û
ßThose impermanent, unpleasant, changing things are they suitable to be considered, `They are mine, I am those, and they are my selfû?û
ßVenerable sir, they are not suitable.û
9. ßTherefore ânanda, whatever matter, feelings, perceptions, intentions, and consciousness in the past, future or at present, seized or not, rough or fine, unexalted or exalted, far or near, are not mine, I am not those and they are not my self.
14. ßânanda, the learned noble disciple seeing it thus, turns from matter, feelings, perceptions, intentions, and consciousness. Turning, looses interest. Without interest he is released and knows, ßI am released, the holy life is lived to the end, duties are done, I have nothing more to wish'.û