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The Characteristics of Meditative Absorptions (jhana-samadhi)
March 19, 2006
By Bhikkhu Jhanananda (Jeffrey S. Brooks):
(copyright 2006 all rights reserved)
The Four Material Absorptions (rupa-jhana, savikalpa samadhi) where there is an awareness of the material senses |
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Jhananda |
Buddha |
English |
Pali/Sanskrit Jhana/Samadhi |
Description |
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1 |
1 |
Piiti, Sukha, Ekaggatha, Vitakka, Vicára |
Bliss, Joy, concentration on a single sense, applied & sustained attention |
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2 |
2 |
Piiti, Sukha, Passaddhi, |
Bliss, Joy, tranquility, |
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3 |
Hypersensitivity phase |
Dark Night of the Soul |
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4 |
3 |
Piiti, Passaddhi, Upekkha, |
Bliss, tranquility, equanimity, |
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5 |
4 |
Piiti, Passaddhi, Upekkha, Asukha ca Adukkha |
Bliss, tranquility, equanimity, freedom from pleasure and suffering |
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The Four Immaterial Attainments trances, raptures, nonmaterial absorptions (arupa-jhanas) (Jhanas 5-8) "asamprajata-samadhi." where there is no awareness of the material senses |
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6 |
Transitional Phase I |
Kasina |
Luminous Orbs |
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7 |
II |
OOBs |
Manomaya |
Out-of-Body |
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8 |
III |
Kaleidascope |
Whirling stars |
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9 |
5 |
Sphere of Infinite Space |
absorption or union with infinite space, or a God of infinite dimension, |
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10 |
Sphere of Infinite Time |
yoga |
absorption or union with infinite time, or a God of infinite time, |
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11 |
Sphere of Infinite Consciousness |
Vinnananaacayatana, yoga Devekut with the Shekhinah, dharma meghaï |
Absorption or union with the infinite consciousness of God, or absorption into infinite being, Indra's net of jewels, Vishnu's Ocean of Milk, the cloud of truth |
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12 |
The Sphere of No-Thingness |
Akincannayatana, yoga, Tat Twam Assi. |
absorption or union with the Infinite such that he or she cannot distinguish between either this nor that, neither self nor other, neither self nor god. "I am That" |
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13 |
8 |
The Sphere of Neither-Perception-nor-non-perception |
nevasannanasannnayatana |
Attaining the domain of the highest heaven |
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14 |
Cessation |
nibbana/nirvana/yoga/fana |
Cessation union with the Infinite in which there is no sensible dimension, blackness, the full enlightenment or annihilation |
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(Discourses of the Buddha: DN 2, 22, MN 119, Yoga Sutras of Patanjali)
Vitakka |
(applied or initiating attention) |
Vicára |
(sustained attention) |
Sukha |
joy |
Piiti |
|
Ekaggatha |
one-pointedness |
Passaddhi |
tranquility (a factor of enlightenment) |
equanimity (a factor of enlightenment) |
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Asukha ca Adukkha |
freedom from pleasure and suffering |
Please note: the 6th factor of enlightenment, bliss (piiti), remains the backbone of all the meditative absorption (jhanas-samadhis). It simply gets rarefied with each stage of absorption.
Also, three of the jhana factors are factors of enlightenment (Piiti, Passaddhi & Upekkha), and by definition jhana is also a factor of enlightenment (samadhi). Also, meditative absorption (jhana-samadhi) is the consequence of mindfulness (sati). The Four Paths of Power (iddhi-páda, q.v.) (DN 26) reveal that the remaining two factors of enlightenment are also a product (phala) of the attainment of jhana [Wisdom (panna) and Energy (viriya)]), How I interpret wisdom coming from the Paths of Power (iddhi-páda), when the term 'panna' is not used in that context is intention (chanda), cognition (citta) and investigation (vimamsa) are the very defining qualities of wisdom (panna).
The four paths or bases of spiritual power (iddhi-páda, q.v.) |
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1 |
Intention arising from absorption |
chanda samádhi |
2 |
Energy arising from absorption |
viriya samádhi |
3 |
Cognition arising from absorption |
citta samádhi |
Investigation arising from absorption |
vimamsa samádhi |
(DN 26)
Thus meditative absorption (jhana-samadhi) directly accounts for all 7 of the factors of enlightenment.
The Seven Factors of Enlightenment (bojjhanga, sambojjhanaga) |
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# |
English |
Pali |
Source |
1 |
Investigation of the way |
dhamma-vicaya |
siddhi |
Energy |
viriya, vîrya |
Kundalini, iddhi-páda |
|
Tranquility |
passaddhi |
2nd jhana |
|
Mindfulness |
sati |
7th fold of N8p |
|
Equanimity |
upekkha |
3rd jhana |
|
Bliss |
piiti |
1st jhana |
|
7 |
Absorption |
samadhi |
Jhana/samadhi 1-8 |
May you become enlightened in this very lifetime,
Bhikkhu Jhanananda (Jeffrey S. Brooks):