Index by Subject

This index can help you locate sutta translations, articles, transcribed talks, books, and other things on this website. This is not an exhaustive index: not every text is indexed here, nor have I included references to each and every occurrence of a given topic in the texts. Nevertheless, I hope you find it helpful in steering you in the right direction.

The tilde (~) stands for the head-word in a given entry. Short essays and individual chapters from books are shown in quotation marks. Books and longer works are shown in italics. Links to terms listed elsewhere in this index are shown in bold face.

This is a large file (>200k) that may take a few seconds to load onto your computer. For faster results, leave this file open in one browser window and view the links that lead from this file in a separate window, using your browser's "Open in new window" feature.

A

• Abhidhamma. See also Psychology and Buddhism.
  • Abhidhamma Pitaka
  • A Comprehensive Manual of Abhidhamma (Introduction) (Bhikkhu Bodhi)
• Adhitthana (determination, resolution). See also Paramis.
  • Four determinations: MN 140
• Adinava (drawbacks, dangers) See also Gradual instruction.
  • "Drawbacks" in the Path to Freedom pages
  • ~ of sensuality: MN 13, MN 54, SN I.20, Iti 95
  • ~ of clingable phenomena: SN XII.52
  • ~ of aging, illness, and death: AN IV.252
  • ~ of supranormal powers: DN 11
  • ~ of unskillful thoughts: MN 20
  • As one of ten perceptions: AN X.60
• Admonishment. See also Speech.
  • "Right Speech" in the Path to Freedom pages
  • Making oneself easy to admonish: MN 21
  • The Buddha's strong words to his son Rahula: MN 61
  • What to do if someone just won't listen to reason: AN IV.111
• Aging. See also Death; Divine messengers; Illness.
  • The Buddha spits on ~: SN XLVIII.41
  • Description of ~: MN 9
  • Understanding of ~ as a basis for Right View: MN 9
  • "Aging" (Dhammapada XI)
  • Effects of ~ on the body: Thig XIII.1
  • How to train yourself when your body is old and decrepit: SN 22
  • You're never too old to realize the Dhamma: Thig V.8
  • Age is no measure of wisdom: SN III.1
  • Advice to two aging brahmans: AN III.51, AN III.52
  • "Beyond Coping: The Buddha's Teachings on Aging, Illness, Death, and Separation" (Study Guide)
  • "The 1st Noble Truth" in the Path to Freedom pages
• AIDS. See also Illness.
  • "Using Meditation to Deal with Pain, Illness and Death: A talk given to a conference on AIDS, HIV and other Immuno-deficiency Disorders" (Thanissaro Bhikkhu)
  • "Beyond Coping: The Buddha's Teachings on Aging, Illness, Death, and Separation" (Study Guide)
• Anapanasati (mindfulness of breathing).
  • The Buddha's principal teaching on ~: MN 118
  • How ~ leads to Awakening: SN LIV.13
  • As one of the ten Recollections: See Recollections, ten.
  • As one of the ten Perceptions: AN X.60
  • As a method of subduing lust: SN VIII.4
  • As a method of subduing annoying thoughts: Iti 85
  • Five qualities a practitioner of ~ should develop: AN V.96, AN V.97, AN V.98
  • Anapana Sati: Meditation on Breathing (Ariyadhamma Mahathera)
  • "Basic Breath Meditation Instructions" (Thanissaro Bhikkhu)
  • "A Guided Meditation" (Thanissaro Bhikkhu)
  • "The Agendas of Mindfulness" (Thanissaro Bhikkhu)
  • "De-perception" (Thanissaro Bhikkhu)
  • Breath Meditation Condensed (Upasika Kee Nanayon)
  • Keeping the Breath in Mind (Ajaan Lee)
  • See also many other books by Ajaan Lee and Ajaan Fuang.
• Anatta (not-self). See also Tilakkhana (three characteristics of existence).
  • Reflection on ~ as a basis for insight: SN XXII.59
  • Why the Buddha did not take a position on the question of whether or not there is a self: SN XLIV.10
  • The views "I have a self" and "I have no self" are equally wrong: MN 22
  • Identifying the five khandhas as "self" is the cause of affliction: SN XXII.1
  • As one of seven perceptions: AN VII.46
  • As one of ten perceptions: AN X.60
  • Relation of ~ to dependent co-arising: DN 15
  • Contemplation of the six senses in terms of ~: MN 148
  • Not understanding ~ is like being a dog tied to a post: SN XXII.99
  • "Consciousnesses" (Ajaan Lee)
  • "No-self or Not-self?" (Thanissaro Bhikkhu)
  • "The Not-self Strategy" (Thanissaro Bhikkhu)
  • Meditating on No-self (Ayya Khema)
• Anger. See also Conflict; Ill-will (vyapada); Kilesa (defilements); Khanti (patience); Metta (loving-kindness); Nivarana (hindrances); War.
  • As one thing that's good to kill: SN I.71
  • What to do if someone is angry with you: SN VII.2, SN XI.4
  • What to do when ~ arises: Thag VI.12
  • The best response to ~ (a debate between two deities): SN XI.5
  • ~ can carve into you like an inscription in stone: AN III.130
  • ~ can never be conquered with more ~: SN XI.4, Dhp 3
  • "Anger" (Dhammapada XVII)
  • The dangers of giving in to ~: AN VII.60
  • The Elimination of Anger (Piyatissa Thera)
• Anicca (impermanence, inconstancy). See also Tilakkhana (three characteristics of existence).
  • As one of seven perceptions: AN VII.46
  • As one of ten perceptions: AN X.60
  • Ponder ~ constantly: Thag I.111
  • Contemplate ~ to overcome ignorance: Iti 85
  • Everything in the world is subject to disintegration: SN XXXV.82
  • "All About Change" (Thanissaro Bhikkhu)
• Anusaya (obsession; underlying tendency).
  • Seven ~: AN VII.11; AN VII.12
  • Three ~ in relationship to pleasant, painful, and neutral feeling: MN 44; MN 148; SN XXXVI.6
  • With the end of the categories of complication, the ~ come to an end: MN 18
• Anussati — see Recollections, ten.
• Apaya-mukha (path to deprivation).
  • Advice to householders on how to avoid the ~: AN VIII.54, DN 31
  • "The Path to Peace and Freedom for the Mind," (Ajaan Lee)
• Appamada (heedfulness, zeal).
  • Defined: SN XXXV.97, SN XLVIII.56
  • Difference between ~ and its opposite: SN XXXV.97
  • ~ is the foremost skillful quality (ten similes): AN X.15
  • As the one quality that can provide security: SN III.17
  • What constitutes living with ~: SN LV.40
  • The Buddha's last words: DN 16, SN VI.15
  • "Heedfulness" (Dhammapada II)
  • Benefits of ~: Iti 23
  • Wake up!: Sn II.10
  • "A Note on Openness" (Bhikkhu Bodhi)
• Appropriate attention — see Yoniso-manasikara.
• Arahant (fully-awakened being). See also Buddha; Nibbana.
  • Stock passage describing attainment of arahantship: AN VI.55
  • Stock passage describing the qualities of an ~: AN VI.55
  • Who can find fault in an ~?: Ud VII.6
  • Why an ~ continues meditating: SN XVI.5
  • Does an ~ feel pain?: SN I.38, SN IV.13
  • Does an ~ grieve?: SN XXI.2
  • An ~'s actions bear no kammic fruit, good or evil: AN III.33, Dhp 39, Dhp 267, Dhp 412
  • "Arahants" (Dhammapada VII)
  • "Brahmans" (Dhammapada XXVI)
  • Fate of ~ after death: MN 72, SN XXII.85, SN XXII.86
  • Nine unskillful acts an ~ is incapable of doing: AN IX.7
  • "The Conventional Mind, the Mind Released," in Straight From the Heart (Ajaan Maha Boowa)
• Ariya-atthangika magga — see Noble Eightfold Path.
• Ariya sacca — see Four Noble Truths.
• Asava (fermentations, effluents, outflows, taints). See also Kilesa.
  • The Buddha's principal teaching on ~: MN 2
  • Understanding of ~ as a basis for Right View: MN 9
  • Three ~: Iti 56, Iti 57
  • ~ and right view: MN 117
  • Six important aspects of ~ to be understood: AN VI.63
• Ascetic practices.
  • Thirteen ~: Thag XVI.7
  • The Buddha describes the ~ he practiced as a bodhisatta: MN 12
  • Which ascetic practices should be observed?: AN X.94
• Asoka (Indian King, r. 273-232 B.C.E.).
  • The Edicts of King Asoka (Ven. S. Dhammika)
  • That the True Dhamma Might Last a Long Time: Readings Selected by King Asoka (Thanissaro Bhikkhu, ed. and trans.)
• Asubha (unattractiveness, loathsomeness). See also Body, Sensuality.
  • Contemplation of ~ to maintain one's resolve towards celibacy: SN XXXV.127
  • As one of seven beneficial reflections: AN VII.46
  • Mastery of ~ is a quality to be developed: MN 152
  • Unattractiveness of the body as one of ten perceptions: AN X.60
  • The body as an unlanced boil: AN IX.15
  • Using contemplation of ~ to subdue lust: Iti 85; also "The Work of a Contemplative," in Things as They Are (Ajaan Maha Boowa)
  • Ven. Ananda's advice to Ven. Vangisa on overcoming lust: SN VIII.4
  • Ajaan Maha Boowa's story of conquering lust by contemplating ~: "An Heir to the Dhamma," in Straight From the Heart (Ajaan Maha Boowa)
  • Ven. Sister Subha plucks out an eye: Thig 14.1
• Attachment. See also Sensuality; Tanha (craving).
  • Does ~ to possessions really bring happiness?: SN IV.8
  • ~ to loved ones as a cause of sorrow: SN XLII.11, AN V.30, Ud VIII.8
  • ~ to the body as a cause of further pain: Sn IV.2
• Attha-sila (the eight precepts) — see Precepts.
• Aversion — see Ill-will (vyapada).
• Avijja (ignorance). See also Kilesa (defilements); Paticca-samuppada (dependent co-arising).
  • As a flood: SN XLV.171
  • As a yoke: AN IV.10
  • As one of the fetters (Sanyojana): AN X.13
  • As one of the obsessions (Anusaya): AN VII.11, AN VII.12
  • As the cause of wrong view, wrong resolve, etc.: SN XLV.1
  • What one thing must one abandon in order to overcome ~?: SN XXXV.80
  • "Ignorance" in the Path to Freedom pages
  • Understanding of ~ as a basis for Right View: MN 9
  • As an obstruction: Iti 14
  • "Unawareness Converges...," in Straight From the Heart (Ajaan Maha Boowa)
  • "The Intricacies of Ignorance" (Upasika Kee Nanayon)
• Awakening. See also Nibbana; Vimutti (release).
  • Factors for ~: see Bojjhanga.
  • Is ~ "gradual" or "sudden"?: Ud V.5
  • "The Meaning of the Buddha's Awakening" — in Part III of Refuge: An Introduction to the Buddha, Dhamma, and Sangha (Thanissaro Bhikkhu)
  • "A Refuge in Awakening" (Ajaan Lee)
• Awareness — see Sati.
• Ayoniso manasikara (inappropriate attention). See also Yoniso manasikara (appropriate attention).
  • What to do when the mind is being consumed by unskillful thoughts: SN IX.11

B

• Bala (the five strengths). See also Bodhipakkhiya-dhamma.
  • Definition of the ~: AN V.2
  • "The Five Strengths" in The Wings to Awakening (Thanissaro Bhikkhu)
  • "Food for the Mind" in Food for Thought (Ajaan Lee)
  • "The Path of Strength," in Things as They Are (Ajaan Maha Boowa)
• Beginning meditation — see Introduction to meditation practice.
• Bhava (becoming). See also Paticca-samuppada (dependent co-arising).
  • As a flood: SN XLV.171
  • As a yoke: AN IV.10
• Bhikkhu — see Monastic Life.
• Bhikkhuni — see Monastic Life.
• Biographies.
  • "A Sketch of the Buddha's Life: Readings from the Pali Canon" in the Path to Freedom pages
  • Account of the Buddha's life in Chapter 2 of Refuge: An Introduction to the Buddha, Dhamma, and Sangha (Thanissaro Bhikkhu)
  • Anathapindika: Anathapindika: The Great Benefactor (Hellmuth Hecker)
  • Buddhist Women: Buddhist Women at the Time of the Buddha (Hellmuth Hecker)
  • Maha Kaccana: Maha Kaccana: Master of Doctrinal Exposition (Bhikkhu Bodhi)
  • Maha Kassapa: Maha Kassapa: Father of the Sangha (Hellmuth Hecker)
  • Maha-Moggallana: Life of Maha-Moggallana (Hellmuth Hecker)
  • Sariputta: The Life of Sariputta (Nyanaponika Thera)
  • Ajaan Lee: The Autobiography of Phra Ajaan Lee (Ajaan Lee)
  • Ajaan ThateThe Autobiography of a Forest Monk (Ajaan Thate)
• Birth — see Jati.
• Bodhipakkhiya-dhamma (37 Wings to Awakening).
  • The Wings to Awakening: an Anthology from the Pali Canon (Thanissaro Bhikkhu)
  • ~ and their relation to the six senses: MN 149
  • Prerequisites for the development of the ~: AN IX.1
  • As related to breath meditation: "Wings to Awakening" in The Skill of Release (Ajaan Lee)
  • Also look under each of its constituent seven sets:
    • Satipatthana (4 Frames of Reference);
    • Sammappadhana (4 Right Exertions);
    • Iddhipada (4 Bases of Power);
    • Indriya (5 Mental Faculties);
    • Bala (5 Strengths);
    • Bojjhanga (7 Factors for Awakening);
    • Noble Eightfold Path.
• Body. See also Asubha; Attachment; Sensuality.
  • Mindfulness of the ~: see Satipatthana.
  • Thirty-two parts of the ~: Khp 3, A Chanting Guide, "Disenchantment" (Ajaan Suwat)
  • Foulness of ~: AN IX.15, Sn I.11, Thag X.5
  • "Bodily Debts" in Food for Thought (Ajaan Lee)
• Bojjhanga (factors for Awakening). See also Bodhipakkhiya-dhamma.
  • See the suttas in the Bojjhanga-samyutta of the Samyutta Nikaya
  • "The Seven Factors for Awakening" in The Wings to Awakening (Thanissaro Bhikkhu)
• Brahmavihara (Divine abodes; sublime states). See also Metta; Karuna; Mudita; Upekkha.
  • Systematic cultivation of ~: SN XLII.8, AN X.208
  • Practice of ~ as a door to the Deathless: MN 52, AN XI.17
  • Offering comfort and protection from the cold: Thag VI.2
  • Five realizations that arise from concentration based on the ~: AN V.27
  • The Four Sublime States (Nyanaponika Thera)
• Breath meditation — see Anapanasati.
• Buddha. See also Arahant.
  • "A Sketch of the Buddha's Life: Readings from the Pali Canon" in the Path to Freedom pages
  • Epithets for the ~: "The many names for the Buddha" in "A Sketch of the Buddha's Life"
  • As one of the ten Recollections: see Recollections, ten.
  • Refuge: An Introduction to the Buddha, Dhamma, and Sangha (Thanissaro Bhikkhu)
  • Buddha's Awakening: See Tevijja (Threefold Knowledge)
• Buddhism — see Introduction to ~.
• Burma — see Myanmar.

C

• Caste system.
  • Caste does not pre-determine spiritual potential: MN 90
  • Even outcastes can become arahants: Thag XII.2
  • A bhikkhu has no caste: AN X.48
• Celibacy. See also Nekkhamma (renunciation); Restraint; Sensuality.
  • Tools to support one's resolve towards ~: SN XXXV.127
  • Don't pretend to be celibate if you're not: Iti 48
  • "A Single Mind" (Ajaan Fuang)
• Ceremonies — see Rituals.
• Chanting (Pali). See also Devotion; Rituals and Ceremonies.
  • The Book of Protection (Paritta) (Piyadassi Thera)
  • A Chanting Guide: Pali Passages with English Translations (Dhammayut Order)
• Characteristics of existence — see Tilakkhana.
• Children. See also Parents; Family.
  • Three types of sons and daughters: Iti 74
  • At one time or another, we have all been each other's ~: SN XV.14
  • Grieving the death of ~: SN XLII.11, Ud II.7, Ud VIII.8
  • The anguish an aging parent feels when his ~ show no gratitude: SN VII.14
  • Childish innocence should not be confused with wisdom: MN 78
  • Showing the proper respect to one's parents: Iti 106
  • Childrens' duties to their parents: DN 31
  • Parents' duties to their ~: DN 31
  • "How should I teach Buddhism to my children?" (Frequently Asked Question)
• Clinging — see Upadana.
• Commentaries.
  • Beyond the Tipitaka: A Field Guide to Post-canonical Pali Literature (Bullitt)
• Communal harmony. See also Monastic community (Sangha).
  • Six kinds of behavior that lead to amiability and communal harmony: AN VI.12
• Comparative Religions. See also God.
  • Do all religions point towards the same goal?: DN 21, Thag I.86
  • Are all religious paths fruitful?: AN III.78
  • "Buddhism and Other Religions" (Robert Bogoda)
  • "A Buddhist Response to Contemporary Dilemmas of Human Existence" (Bhikkhu Bodhi)
  • "Dhamma and Non-duality" (Bhikkhu Bodhi)
  • "Tolerance and Diversity" (Bhikkhu Bodhi)
  • "Towards a Threshold of Understanding" (Bhikkhu Bodhi)
  • A Journey into Buddhism (Elizabeth J. Harris)
  • Vedanta and Buddhism: A Comparative Study (Helmuth von Glasenapp)
• Compassion — see Karuna.
• Conceit — see Mana.
• Concentration — see Samadhi.
• Conflict. See also Papañca; Ill-will (vyapada).
  • Causes of: Sn IV.8, Sn IV.11, Sn IV.15
• Conscience — see Hiri.
• Consciousness — see Viññana.
• Contact — see Phassa.
• Contentment with little. See also Restraint.
  • As a vital support for practice: AN IV.28
  • As a quality of a great person: AN VIII.30
  • Live like a flying bird, whose wings are its only burden: DN 2, DN 11
• Conviction — see Saddha.
• Copyright.
• Craving — see Tanha.
• Creation (of universe) — see Questions not worth asking.

D

• Dana (generosity; liberality). See also Gradual instruction; Paramis.
  • "Generosity" in the Path to Freedom pages
  • As one of the greatest protections/blessings: Sn II.4
  • As a fundamental requirement for success on the Path: AN V.254
  • As a treasure: AN VII.6
  • As one of the ten Recollections: see Recollections, ten.
  • To whom should one give gifts so as to reap the greatest fruit?: SN III.24, AN III.57
  • Giving to one who has abandoned the hindrances brings good results: SN III.24
  • Never regret a generous gift you gave in the past: SN III.20
  • Give while you're able, before your house burns to the ground!: SN I.41
  • Giving is best done at the proper time: AN V.36
  • The blessings inherent in the gift of food: AN V.37
  • Giving even one's last meal: Iti 26
  • The fruits of giving that arises from various motives: AN VII.49
  • The fruits of giving that can be reaped in this life: AN V.34
  • Two kinds of gifts: Iti 98, Iti 100
  • Gifts of Dhamma: Dhp 354, Iti 98, Iti 100
  • Citta the householder's final teaching on generosity: SN XLI.10
  • Give to many; don't be like a rainless cloud: Iti 75
  • Giving is good, but there is still more to be done: AN V.176
  • The dangers faced by unvirtuous monks who enjoy pleasures, homage and gifts of the laity: AN VII.68
  • See the suttas in the Devata-samyutta of the Samyutta Nikaya
  • "The Economy of Gifts" (Thanissaro Bhikkhu)
  • "The Food of Kindness" (Ayya Medhanandi)
  • Dana: The Practice of Giving (Bhikkhu Bodhi, ed.)
• Dasa-sila (the ten precepts). See also Sila (virtue).
  • "The Ten Precepts" in the Path to Freedom pages
• Death. See also Aging; Deathless; Divine messengers; Grief; Illness; Maranasati (mindfulness of death); Murder; Samvega (spiritual urgency).
  • Five subjects for frequent recollection: AN V.57
  • Understanding of ~ as a basis for Right View: MN 9
  • Why do we grieve when a loved one dies?: SN XLII.11
  • Reflections on the brevity of life:
    • ~ comes rolling towards you, crushing everything in its path. Are you ready?: SN III.25
    • Life flies by, faster than any arrow. What are we to do?: SN XX.6
    • No shelter from aging and ~: SN II.19
    • Your last day approaches — this is no time to be heedless! Thag VI.13
    • Life is brief — practice ardently! Ud V.2
  • As one of seven beneficial reflections: AN VII.46
  • As a call to abandon grief and lamentation: Sn III.8
  • The greatest protection for the layperson: Sn II.4
  • Overcoming ~ by regarding the world as empty: Sn V.15
  • Overcoming fear of ~: Thag XVI.1
  • Four ways of overcoming fear of ~: AN IV.184
  • Heedlessness leads one to ~: Dhp 21
  • Putting aside worries as ~ nears: AN VI.16
  • Citta's deathbed conversation with some devas: SN XLI.10
  • Sariputta's teachings to a dying Anathapindika: MN 143
  • Ven. Ananda's grief over Ven. Sariputta's ~: SN XLVII.13
  • The Buddha's reaction to Ven. Sariputta's ~: SN XLVII.14
  • Kisa Gotami's grief "cured" by her search for a mustard seed: ThigA X.1
  • ~ by a runaway cow: MN 140, Ud I.10, Ud V.3
  • ~ by murder (see also Murder): Ud 4.3
  • ~ of daughter: Thig III.5
  • ~ of grandson: Ud VIII.8
  • ~ of son: MN 87, SN XLII.11 Ud II.7, Thig VI.1
  • ~ of spouse: AN V.49
  • "Beyond Coping: The Buddha's Teachings on Aging, Illness, Death, and Separation" (Study Guide)
  • "Facing Death Without Fear" (Lily De Silva)
  • "The 1st Noble Truth" in the Path to Freedom pages
  • "Our Real Home" (Ajaan Chah)
  • "The Last Sermon" in Inner Strength (Ajaan Lee)
  • Straight From the Heart (Ajaan Maha Boowa)
  • To The Last Breath — Dhamma Talks on Living and Dying (Ajaan Maha Boowa)
• Deathless (amata-dhamma; a synonym for Nibbana) See also Nibbana.
  • Eleven modes of practice that lead to the deathless: MN 52, AN XI.17
• Defilements — see Kilesa.
• Dependent Co-arising — see Paticca-samuppada.
• Desire (as part of the Path; (dhamma-chanda)).
  • Does the ~ for Awakening get in the way of Awakening?: MN 126
  • Ven. Ananda's instructions to Unnabha: SN LI.15
  • "The Middleness of the Middle Way," in Things as They Are (Ajaan Maha Boowa)
• Desire (as defilement; lobha, kamacchanda, raga). See also Nivarana (hindrances); Kilesa (defilements); Tanha (craving).
  • As one of the fetters (Sanyojana): AN X.13
  • As one of the obsessions (Anusaya): AN VII.11, AN VII.12
  • As the cause of suffering and stress: SN XLII.11
  • ~ ties down the world: SN I.69
  • Why ~ and passion connected with the senses is worth abandoning: SN XXVII.1-8
  • Why ~ and passion connected with the khandha (aggregates) is worth abandoning: SN XXVII.10
  • Why ~ and passion connected with the dhatu (elements) is worth abandoning: SN XXVII.9
• Devas (celestial beings). See also Kamma; Planes of Existence, Thirty-one; Sagga (heaven).
  • Citta's deathbed conversation with some ~: SN XLI.10
  • Some ~ gather to see the Buddha on his deathbed: DN 16
  • A huge gathering of ~ visits the Buddha: DN 20
  • Conversations with the ~ as a basis for faith: DN 11
  • Occasions when the ~ raise a cheer for a meditator: Iti 82
  • Omens that a ~ is about to die: Iti 83
  • As one of the ten Recollections: see Recollections, ten
  • Teacher of the Devas (Susan Elbaum Jootla)
  • "The Thirty-one Planes of Existence" in the Path to Freedom pages
• Devotion. See also Relics; Rituals and Ceremonies.
  • The four Buddhist pilgrimage sites: DN 16
  • The Book of Protection (Paritta) (Piyadassi Thera)
  • A Chanting Guide: Pali Passages with English Translations (Dhammayut Order)
  • Matrceta's Hymn to the Buddha: An English Rendering of the Satapancasatka (Ven. S. Dhammika)
• Dhamma. See also Teaching the Dhamma.
  • Basic principles: AN VIII.53
  • Five rewards of listening to ~: AN V.202
  • How to listen to the ~: AN VI.88
  • As one of the ten Recollections: see Recollections, ten.
  • "Dhamma" in the Path to Freedom pages
• Dhammapada.
  • The Living Message of the Dhammapada (Bhikkhu Bodhi)
• Dhana (treasures) See also Wealth.
  • Buddha, Dhamma, and Sangha: Khp 6
  • Seven ~: AN VII.7
  • "Trading Outer Wealth for Inner Wealth" in Food for Thought (Ajaan Lee)
• Dhatu (properties, elements).
  • The Buddha's explanation of the ~: MN 140
  • Why desire and passion connected with the ~ is worth abandoning: SN XXVII.9
• Discernment — see Pañña.
• Ditthi (views). See also Questions.
  • As a yoke: AN IV.10
  • As a flood: SN XLV.171
  • Wisdom has nothing to do with holding to this or that viewpoint: AN X.96
  • What is wrong ~?: MN 117
  • Distinguishing right ~ from wrong ~: AN X.103, AN X.104
  • The many kinds of wrong ~: MN 63, SN XLI.3, AN X.93, AN X.95
  • Even the view "I have no self" is wrong: MN 22
  • The thicket of wrong ~: MN 72
  • Attachment to ~ is the cause of disputes: Sn IV.8
  • "Right View" in the Path to Freedom pages
    • As a tool: "Beyond Right and Wrong" in Inner Strength (Ajaan Lee)
  • "From Views to Vision" (Bhikkhu Bodhi)
• Divine Messengers. See also Aging; Illness; Death.
  • "Meeting the Divine Messengers" (Bhikkhu Bodhi)
• Doubt (vicikiccha). See also Nivarana (hindrances); Saddha (conviction).
  • As one of the fetters (Sanyojana): AN X.13
  • As one of the obsessions (Anusaya): AN VII.11, AN VII.12
  • How can one be freed of all ~?: Sn V.5
  • Development of jhana as a means of overcoming ~: Ud V.7
• Downfall.
  • Causes of ~: Sn I.6
• Downloading.
  • Downloading the Entire Website
  • Downloading Files from Access to Insight
• Drawbacks — see Adinava.
• Dread (moral) — see Ottappa.
• Dreams.
  • Five ~ that appeared to the Buddha: AN V.196
  • How to ensure good ~: AN XI.16
  • Interpretation of ~ as a form of wrong livelihood for monks: DN 2, DN 11
• Drowsiness — see Laziness.
• Dukkha (unsatisfactoriness; stress; suffering). See also Paticca-samuppada (dependent co-arising); Tilakkhana (three characteristics of existence).
  • Six important aspects of ~ to be understood: AN VI.63
  • ~ is inherent in everything the body and mind depend upon for nourishment: SN XII.63
  • As one of seven perceptions: AN VII.46
  • Our Reactions to Dukkha (Elizabeth Ashby)
  • "The Weight of Mountains" (Thanissaro Bhikkhu)
  • "Dukkha" in the Path to Freedom pages
  • "The 1st Noble Truth" in the Path to Freedom pages
  • "Beyond Coping: The Buddha's Teachings on Aging, Illness, Death, and Separation" (Study Guide)

E

• Ecology — see Nature.
• Effluents — see Asava.
• Effort — see Viriya.
• Eightfold Path — see Noble Eightfold Path.
• Emotions. See also Pasada; Samvega; Vedana.
  • The source of ~: MN 137
• Emptiness (Suññata).
  • In what way is world empty?: SN XXXV.85
  • Meditation practice that leads to the "entry into emptiness," the doorway to liberation: MN 121
  • Conquering death by seeing the world as empty: Sn V.15
  • Voidness of the five khandha: SN XXII.95
  • "Emptiness" (Thanissaro Bhikkhu)
  • "Emptiness vs. the Void" (Upasika Kee Nanayon)
  • "From Ignorance to Emptiness," in Things as They Are (Ajaan Maha Boowa)
• Engaged Buddhism — see Social action.
• Equanimity — see Upekkha.
• Ethics — see Sila.

F

• Faculties, five mental — see Indriya.
• Faith — see Saddha.
• Family. See also Children; Lay Buddhist practice; Parents.
  • How a ~ can preserve its wealth: AN IV.255
  • Qualities that hold a ~ together: AN IV.32
  • Causes of a ~'s downfall: SN XLII.9
  • A Happy Married Life: A Buddhist Perspective (Dhammananda)
• Fear. See also Death.
  • In the wilderness, the Buddha comes face-to-face with his ~: MN 4
  • Ven. Adhimutta reveals his secret for overcoming ~: Thag 16
  • Four ways of overcoming ~ of death: AN IV.184
  • Overcoming ~ by recollecting the Buddha, Dhamma, and Sangha: SN XI.3
  • "Freedom from Fear" (Thanissaro Bhikkhu)
  • "Subrahma's Problem" (Bhikkhu Bodhi)
• Feeling — see Vedana.
• Fermentations — see Asava.
• Fire imagery. See also "Fire" in the Index of Similes.
  • Used to describe the nature of clinging: SN XII.52
  • The Fire Sermon: SN XXXV.28
  • Fires of passion, aversion, and delusion: Iti 93
  • Fire as an illustration of the destiny of a fully Awakened being: MN 72
  • The Mind Like Fire Unbound: An Image in the Early Buddhist Discourses (Thanissaro Bhikkhu)
• Fool — see Wise person.
• Food.
  • Mindfulness as a preventative against overeating: SN III.13
  • ~ for the factors of Awakening: SN XLVI.51
  • "The Food of Kindness" (Ayya Medhanandi)
• Forest traditions. See also Wilderness.
  • "The Customs of the Noble Ones" (Thanissaro Bhikkhu)
  • Thai forest traditions
• The Four Noble Truths (cattari ariya saccani). See also Gradual instruction.
  • The Buddha's first teaching on ~: SN LVI.11
  • Understanding of ~ as a basis for Right View: MN 9
  • Direct knowledge of ~ is a hallmark of a true contemplative: Iti 103
  • Relationship to the Khandha: MN 28
  • "The Four Noble Truths" in the Path to Freedom pages: 1^st, 2^nd, 3^rd, 4^th
  • "The Four Noble Truths" (Study Guide)
  • "The Four Noble Truths" in The Wings to Awakening (Thanissaro Bhikkhu)
  • "The Truth and its Shadows" in Inner Strength (Ajaan Lee)
  • "The Nobility of the Truths" (Bhikkhu Bodhi)
• Friendship (admirable) — see Kalyanamittata.

G

• Generosity — see Dana.
• Giving — see Dana.
• Goal of Buddhist practice — see Nibbana.
• God (supreme being, Creator, etc.). See also Comparative Religions.
  • Belief in ~ (instead of in the law of Kamma) is a form of wrong view: AN III.61
  • Great Brahma, the deva who mistakenly believes himself to be the supreme being: DN 11
• Good will — see Metta.
• Goodness — see Puñña (merit).
• Gradual instruction (anupubbi-katha).
  • Mentioned in: Ud V.3
  • The Path to Freedom pages
  • See each of its constituent topics:
    • Dana (generosity)
    • Sila (virtue)
    • Sagga (heaven)
    • Adinava (drawbacks)
    • Nekkhamma (renunciation)
    • Four Noble Truths
  • For monks: MN 107
  • See the chapter "Dhamma" in Refuge: An Introduction to the Buddha, Dhamma, and Sangha (Thanissaro Bhikkhu)
• Gratitude. See also Integrity; Respect.
  • As one of the greatest protections/blessings: Sn II.4
  • As a requisite for meaningful progress on the Path: AN V.254
  • A grateful person is rare: AN II.119
  • The dangers of enjoying a gift without showing the proper ~: AN VII.68
  • How to repay the debt we owe to our parents: AN II.32
  • The anguish an aging parent feels when his children show no ~: SN VII.14
• Grief. See also Death.
  • How to move beyond obsessive grieving: AN V.49
  • Do arahants grieve?: SN XXI.2
  • Death and loss are inevitable, but is ~?: Sn III.8
• Guilt — see Hiri (moral shame).

H

• Habitual patterns of thought: MN 19
• Happiness. See also Vedana (feeling).
  • True ~ lies beyond the realm of sensual pleasure: MN 75
  • How Nibbana is understood as happy and pleasant: AN IX.34
  • Sometimes confused with suffering: Sn III.12
  • Seeing even pleasurable feelings as stressful: SN XXXVI.5, Iti 53
  • There are many kinds and degrees of ~; which one do you want?: DN 2, MN 59, SN XXXVI.19, SN XXXVI.31, Iti 73
• Harmlessness — see Non-harming.
• Hatred. See Ill-will (vyapada).
• Headache, Ven. Sariputta's "slight": Ud IV.4
• Heaven realms — see Sagga.
• Heedfulness — see Appamada.
• Hell (realm). See also Planes of Existence, Thirty-one; Sagga (heaven); Kamma.
  • As the destination for one with no discernment: Dhp 137
  • "Hell" (Dhammapada XXII)
  • Five grave deeds that lead to rebirth in ~: AN V.129
  • Causes of rebirth in ~: Iti 70
  • "The Thirty-one Planes of Existence" in the Path to Freedom pages
• Heterosexuality — see Sexual identity.
• Hindrances — see Nivarana.
• Hiri (conscience, moral shame). See also Ottappa (moral dread).
  • Although your past bad deeds cannot be undone, you can overcome your guilt: SN XLII.8
  • As a basis for acquiring discernment: AN VIII.2
  • As a quality that safeguards the world: Iti 42
  • As a rare and fine quality: SN I.18
  • As a treasure: AN VII.6
  • As a guardian: AN II.9
  • Associated with skillful qualities: Iti 40
  • "The Road To Nibbana is Paved with Skillful Intentions" (Thanissaro Bhikkhu)
  • "The Guardians of the World" (Bhikkhu Bodhi)
• History of Theravada Buddhism.
  • Buddhism in Myanmar: A Short History (Roger Bischoff)
  • Theravada Buddhism: A Chronology (Bullitt)
  • The Edicts of King Asoka (Ven. S. Dhammika)
  • "The Customs of the Noble Ones" (Thanissaro Bhikkhu)
  • "(Upasika) Kee Nanayon and the Social Dynamic of Theravadin Buddhist Practice" (Thanissaro Bhikkhu)
• Holidays — see Uposatha days.
• Homosexuality — see Sexual identity.
• Householders. See also Family; Lay Buddhist practice; Marriage; Money; Precepts; Sensuality.
  • Showing the proper respect to one's parents: Iti 106
  • ~ are dependent on the monastic community (Sangha): Iti 107
  • ~ should put aside all worries as death nears: AN VI.16
  • Four kinds of bliss available to ~: AN IV.62
  • Citta the householder's final teaching on generosity: SN XLI.10
  • Household life is crowded and dusty: Sn III.1, Ud V.6
• Humility. See also Integrity;
  • As one of the greatest protections/blessings: Sn II.4

I

• Iddhipada (the four bases of power). See also Bodhipakkhiya-dhamma.
  • Benefits derived from: SN LI.20
  • The Buddha declines Mara's invitation to use the ~ for worldly aims: SN IV.20
  • "The Four Bases of Power" in The Wings to Awakening (Thanissaro Bhikkhu)
• Ignorance — see Avijja.
• Ill-will (vyapada). See also Anger; Conflict; Kilesa (defilements); Metta (loving-kindness); Nivarana (hindrances).
  • Ten reflections to help overcome hatred: AN X.80
  • ~ can never be conquered with more ~: Dhp 3
  • The sources of conflict and hostility: DN 21, MN 18
• Illness. See also Aging; Death; Divine messengers.
  • The Buddha attends to a monk with dysentery: Mv VIII.26.1-8
  • The Buddha's advice to Maha Kassapa during a painful illness: SN XLVI.14
  • One need not be sick in mind just because one is sick in body: SN XXII.1
  • How even a sick person can realize Awakening: AN V.121
  • Ten perceptions that can heal body and mind: AN X.60
  • Even the best medicines for the body don't always work; here's one for the mind that does: AN X.108
  • Five qualities that make a sick person easy (or hard) to tend to: Mv VIII.26.1-8
  • Five qualities that make a good (or bad) nurse: Mv VIII.26.1-8
  • "Beyond Coping: The Buddha's Teachings on Aging, Illness, Death, and Separation" (Study Guide)
  • "The 1st Noble Truth" in the Path to Freedom pages
  • "A Good Dose of Dhamma for Meditators When They Are Ill" (Upasika Kee Nanayon)
  • A Handbook for the Relief of Suffering (Ajaan Lee)
  • Ministering to the Sick and Terminally Ill (Lily de Silva)
  • "Our Real Home" (Ajaan Chah)
  • Straight from the Heart (Ajaan Maha Boowa)
  • To the Last Breath: Dhamma Talks on Living and Dying (Ajaan Maha Boowa)
  • "The Last Sermon" in Inner Strength (Ajaan Lee)
  • "The Truth and its Shadows" in Inner Strength (Ajaan Lee)
  • "Using Meditation to Deal with Pain, Illness, and Death: A talk given to a conference on AIDS, HIV and other Immuno-deficiency Disorders" (Thanissaro Bhikkhu)
• Impermanence — see Anicca.
• Indriya (five mental faculties). See also Bodhipakkhiya-dhamma.
  • Look under each of its constituent members:
    • Saddha (conviction, faith)
    • Viriya (persistence, effort)
    • Sati (mindfulness)
    • Samadhi (concentration)
    • Pañña (discernment, wisdom)
  • A summary of the five faculties: SN XLVIII.10
  • See the suttas in the Indriya-samyutta of the Samyutta Nikaya
  • "The Five Faculties" in The Wings to Awakening (Thanissaro Bhikkhu)
  • "The Path of Strength," in Things as They Are (Ajaan Maha Boowa);
  • The Way of Wisdom: The Five Spiritual Faculties (Edward Conze)
• Insight — see Vipassana.
• Integrity. See also Gratitude; Humility; Respect; Stream-entry (sotapatti); Wise person.
  • How to recognize — and become — a person of ~: MN 110
  • The hallmarks of a person of ~: AN II.31, AN IV.73
  • How a person of ~ gives gifts: AN V.148
• Intention, intentional action — see Kamma.
• Introduction to Buddhism. See also Introduction to meditation practice.
  • Buddhism: A Method of Mind Training (Leonard Bullen)
  • Buddhism in a Nutshell (Narada Thera)
  • "What is Theravada Buddhism?" (Bullitt)
  • Refuge: An Introduction to the Buddha, Dhamma, and Sangha (Thanissaro Bhikkhu)
  • BPS "Bodhi Leaves" on various topics
  • BPS Newsletter essays on various topics (Bhikkhu Bodhi)
  • Beginnings: Suggested Entry Points to this Website
• Introduction to meditation practice. See also Introduction to Buddhism; Lay Buddhist Practice; Meditation.
  • "Basic Breath Meditation Instructions" (Thanissaro Bhikkhu)
  • "A Guided Meditation" (Thanissaro Bhikkhu)
  • "Right Attitude" (Ajaan Suwat)
  • Breath Meditation Condensed (Upasika Kee Nanayon)
  • Buddho (Ajaan Thate)
  • "The Path of Concentration and Mindfulness" (Thanissaro Bhikkhu)
  • "Quiet Breathing" in Food for Thought (Ajaan Lee)
  • Starting Out Small: A Collection of Talks for Beginning Meditators (Ajaan Lee)
  • Starting Out Small: A Collection of Talks for Beginning Meditators (Portfolio 2) (Ajaan Lee)
  • Starting Out Small: A Collection of Talks for Beginning Meditators (Portfolio 3) (Ajaan Lee)
  • Light of Discernment: Meditation Instructions (Ajaan Suwat)
  • Practical Advice for Meditators (Bhikkhu Khantipalo)
  • Meditations: Forty Dhamma Talks (Thanissaro Bhikkhu)
  • Anapana Sati: Meditation on Breathing (Ariyadhamma Mahathera)
  • Beginning Insight Meditation (Dorothy Figen)
  • Buddhist Meditation (Francis Story)
  • "Mental Culture" (Nyanatiloka Mahathera)
• Itivuttaka.

J

• Jataka tales (stories from the Buddha's previous lives).
  • The chariot-maker: AN III.15
  • The story of prince Dighavu: Mv X.2.3-20
  • See the collection of Jataka stories retold by Ken & Visakha Kawasaki
• Jati (birth). See also Aging; Death; Illness; Rebirth.
  • Understanding of ~ as a basis for Right View: MN 9
• Jhana (meditative absorption). See also Concentration; Nivarana (Hindrances); Noble silence; Samatha (tranquillity, calm).
  • Role of ~ in the development of discernment: AN IX-44
  • Goes hand-in-hand with discernment (pañña): Dhp 372
  • Goes hand-in-hand with insight (vipassana): AN IV.170
  • Paves the way to Nibbana: Dhp 372
  • Envied by the devas: Dhp 181
  • Practiced by enlightened ones: Dhp 23
  • A mark of heedfulness: Dhp 27, Dhp 371
  • Frees one from Mara's grasp: Dhp 276
  • A hallmark of a true brahman: Dhp 386, Dhp 395, Dhp 414
  • One day with ~ is better than a hundred years without: Dhp 110
  • How does the Buddha practice ~ in the forest?: SN VII.18
    
  • Formless attainments leading to Nibbana: MN 52, MN 106, AN XI.17
  • "Jhana" in the Path to Freedom pages
  • "Right Concentration" in the Path to Freedom pages
  • Meditations: Forty Dhamma Talks (Thanissaro Bhikkhu)
  • "Right Concentration" (Ajaan Suwat)
  • The Craft of the Heart (Ajaan Lee)
  • The Jhanas in Theravada Buddhist Meditation (Henepola Gunaratana)
  • Keeping the Breath in Mind (Ajaan Lee)
  • "The Path of Concentration and Mindfulness" (Thanissaro Bhikkhu)
  • "Jhana Not by the Numbers" (Thanissaro Bhikkhu)
• Joy, appreciative/sympathetic — see Mudita.

K

• Kalyanamittata (admirable friendship). See also Teaching the Dhamma.
  • "Admirable friendship" in the Path to Freedom pages
  • As a prerequisite for the development of the wings to Awakening: AN IX.1
  • What is a true friend?: Sn II.3
  • Benefits of ~: AN IX.1
  • Having ~ is conducive to the ending of dukkha: Dhp 376
  • As a crucial support for Dhamma practice: Iti 17
  • As a way of uplifting your own inner potential: "Potential" (Ajaan Mun)
  • ~ is the whole of the holy life: SN XLV.2
  • What is a true friend?: AN VII.35
  • Avoiding lazy people: Iti 78
  • Choose your friends carefully, for you become like them: Iti 76
  • What is good friendship for householders?: AN VIII.54
  • "Association with the Wise" (Bhikkhu Bodhi)
• Kamma (karma; intentional action). See also Devas; Hell; Planes of Existence, Thirty-one; Rebirth; Sagga (heaven).
  • "Intentional Action" in the Path to Freedom pages
  • "Right Action" in the Path to Freedom pages
  • The laws of ~ and rebirth are as inviolable as the law of gravity: SN XLII.6
  • As one of the five subjects for frequent recollection: AN V.57
  • Reflect on your actions before, during, and after: MN 61
  • Six important aspects of ~ to be understood: AN VI.63
  • Actions of body, speech, and mind determine one's future course: MN 41
  • How to ease the inevitable bad results of one's past bad deeds: SN XLII.8
  • The rewards of skillful ~: AN VIII.40
  • The results of unskillful ~: AN VIII.40
  • The ten courses of skillful ~: AN X.176
  • The ten courses of unskillful ~: AN X.176
  • The difference between "old" and "new" ~: SN XXXV.145
  • The ~ that leads to the ending of ~: AN IV.235
  • When I perform an action, am I the same person when I experience its results, or am I different?: SN XII.46
  • Why do the results of bad deeds vary from one person to another?: AN III.99
  • The influence of present and past ~ on the development of skillful qualities: AN VI.86
  • Five bad actions that you should never do: AN V.129 (also AN V.87)
  • Trying to figure out the results of ~ is sure to drive you crazy: AN IV.77
  • Inner goodness is measured by the goodness of one's actions: AN IV.85
  • Act like a dog, and that's what you'll become: MN 57
  • How ~ accounts for the fortune and misfortune of beings: MN 135
  • A more detailed explanation of ~: MN 136
  • The Buddha's Words on Kamma (Ñanamoli Thera)
  • "Kamma & Rebirth" (Nyanatiloka Mahathera)
  • "Karma" (Thanissaro Bhikkhu)
  • "Kamma" (Study Guide)
  • "Kamma and the Ending of Kamma" in The Wings to Awakening (Thanissaro Bhikkhu)
  • "A Remedy for Despair" (Bhikkhu Bodhi)
  • "A Refuge in Skillful Action," in Refuge: an Introduction to the Buddha, Dhamma, and Sangha (Thanissaro Bhikkhu)
  • "The Road to Nirvana is Paved with Skillful Intentions" (Thanissaro Bhikkhu)
  • "Samsara Divided by Zero" (Thanissaro Bhikkhu)
  • "Skillfulness" in The Wings to Awakening (Thanissaro Bhikkhu)
  • "The Thirty-one Planes of Existence" in the Path to Freedom pages
• Karuna (compassion). See also Brahmavihara.
  • As a factor leading to liberation: AN VI.13
  • Systematic practice of ~: SN XLII.8
  • Practicing ~ as a way to deal with annoying people: AN V.161
• Kayagatasati (mindfulness of the body). See also Satipatthana (frames of reference).
  • The Buddha's principal teaching on ~: MN 119
• Khandha (the five clinging-aggregates). See also Upadana (clinging); Vipassana (insight).
  • See the suttas in the Khandhavagga of the Samyutta Nikaya.
  • How we define ourselves in terms of the ~: SN XXII.36
  • A summary of the ~: SN XXII.48
  • Identification with the ~ as the cause of self-view: SN XXII.1
  • Identifying the five ~ as "self" is the cause of affliction: SN XXII.1
  • Voidness of the ~: SN XXII.95
  • Why desire and passion connected with the ~ is worth abandoning: SN XXVII.10
  • "Body Contemplation" (Study Guide)
  • "Five Piles of Bricks: The Khandhas as Burden & Path" (Thanissaro Bhikkhu)
  • "The Five Aggregates" (Study Guide)
  • See each of its constituents:
    • Rupa (form)
    • Vedana (feeling)
    • Sañña (perception)
    • Sankhara (mental fashionings)
    • Viññana (consciousness)
• Khanti (patience, forbearance). See also Anger; Paramis.
  • As one of the greatest protections/blessings: Sn II.4
  • Heals the angry person: SN XI.4
  • How to develop ~: MN 21
  • Cultivating ~ while being beaten and stabbed (Ven. Punna's view): SN XXXV.88
  • A heated debate between two deities on the merits of ~: SN XI.5
  • The best response to the insults of others (a story): AN VI.54
• Kilesa (defilements — passion (lobha), aversion (dosa), and delusion (moha) — in their various forms). See also Anger; Asava; Avijja (ignorance); Nivarana (hindrances).
  • As a source of harm and suffering in the world: SN III.23
  • As putrefaction: AN III.126
  • As stains/enemies/murderers/etc.: Iti 88
  • Abandonment of ~ as a guarantee of nonreturn: Iti 1-8
  • ~ form the root of unskillful action: Iti 50
  • ~ burn like fire: Iti 93
  • ~ are like dirty stains on an otherwise clean cloth: MN 7
• Kusala (skillfulness, wholesomeness). See also Manners; Sila (virtue).
  • Understanding ~ and its opposite as the basis for Right View: MN 9
  • "The Lessons of Unawareness" in Inner Strength (Ajaan Lee)
  • "Skillfulness" in The Wings to Awakening (Thanissaro Bhikkhu)

L

• Lay Buddhist practice. See also Family; Householders; Marriage; Parents; Precepts.
  • Five subjects for frequent recollection: AN V.57
  • Four qualities leading to a householder's happiness: AN VIII.54
  • The duties of the layperson: Sn II.14
  • The layperson's code of conduct: DN 31
  • What it takes for a layperson to become a stream-winner: AN X.92
  • How a layperson can best work for the welfare of others: AN VIII.26
  • Five qualities of a sincere lay follower: AN V.175
  • Five rewards a layperson can expect for having conviction: AN V.38
  • Actions that only lead to one's downfall: Sn I.6
  • How skillful actions and choices can protect you: Sn II.4, Khp 5
  • Development of the first six recollections can be done no matter how busy you are: AN XI.13
  • How to recognize a lay stream-winner: AN V.179
  • Examples of lay stream-winners in the suttas (see Stream-entry):
    • Anathapindika: Anathapindika: The Great Benefactor (Hellmuth Hecker); and see his entry in the Index of Names
    • Nakula's mother: AN VI.16
    • Suppabuddha (the leper): Ud V.3
    • Visakha (a.k.a. "Migara's Mother"): see her entry in the Index of Names
    • 500 women who perish in a fire: Ud VII.10
  • Buddhist Culture, The Cultured Buddhist (Robert Bogoda)
  • "Dhamma for Everyone" (Ajaan Lee)
  • A Happy Married Life: A Buddhist Perspective (Dhammananda)
  • Everyman's Ethics: Four Discourses by the Buddha, (Narada Thera, trans.)
  • Lay Buddhist Practice (Bhikkhu Khantipalo)
  • A Simple Guide to Life (Robert Bogoda)
  • A Chanting Guide: Pali Passages with English Translations (Dhammayut Order)
• Laziness — see Sloth and Drowsiness (thina-middha).
• Listening. See also Speech.
  • How to listen to the Dhamma: AN VI.88
  • Five rewards in listening to Dhamma: AN V.202
  • "A Taste for the Dhamma," in Straight From the Heart (Ajaan Maha Boowa)
• Livelihood, Right.
  • Actors and comedians — take note of Talaputa's lesson from the Buddha: SN XLII.2
  • Soldiers — take note of Yodhajiva's lesson from the Buddha: SN XLII.3
  • "Right Livelihood" in the Path to Freedom pages
• Lokadhamma (worldly conditions).
  • The failings of the world: AN VIII.6
  • Five kinds of loss, five kinds of gain: AN V.130
  • "First Things First" in Food for Thought (Ajaan Lee)
  • "Nightsoil for the Heart" in Food for Thought (Ajaan Lee)
• Loving-kindness — see Metta.
• Lust — see Sensuality.

M

• Mana (conceit).
  • As a motivation for practice: AN IV.159
  • As a cause of grief: SN XXI.2
  • As one of the obsessions (Anusaya): AN VII.11, AN VII.12
  • As one of the fetters (Sanyojana): AN X.13
• Manners. See also Kusala (skillfulness); Sila (virtue).
  • Respectable people have good ~: AN VII.64
  • Etiquette and duties for monks: Cv VIII
  • "Serving a Purpose" in Food for Thought (Ajaan Lee)
• Mara. See also "Mara" in the Index of Proper Names.
  • Ten armies of: Sn III.2
  • Turning the forces of Mara to our advantage: "The Demons of Defilement" (Ajaan Lee)
• Maranasati (mindfulness of death). See also Death; Illness; Satipatthana (frames of reference).
  • Death can come at any time; are you ready?: AN VI.20
  • Mindfulness of death should be developed continuously: AN VI.19
  • As one of the ten Recollections: see Recollections, ten.
  • "Mindfulness of Death: Insight Meditation" (Ajaan Lee)
  • Buddhist Reflections on Death (V.F.Gunaratna)
  • To the Cemetery and Back (Leonard Price)
  • Words Leading to Disenchantment: Two Essays (Soma Thera)
• Marriage. See also Lay Buddhist Practice.
  • How to ensure that you'll be with your spouse in future lives: AN IV.55
  • Spouses' duties to each other: DN 31
  • "A Single Mind" (Ajaan Fuang)
  • A Happy Married Life: A Buddhist Perspective (Dhammananda)
  • "I'd like to have a Buddhist wedding. Any suggestions?" (Frequently Asked Question)
• Meditation. See also Anapanasati (mindfulness of breathing); Introduction to Meditation; Maranasati (mindfulness of death); Metta (loving-kindness); Recollections, ten; Satipatthana (foundations of mindfulness).
  • ~ is practiced for both one's own and others' benefit: SN XVI.5, SN XLVII.19, AN V.20, AN VII.64
  • Why bother meditating in the hopes of some future reward when sensual pleasures are available right now?: SN I.20
  • Isn't ~ simply a useless and unproductive activity?: SN VII.17
  • ~ is a skill to be developed: AN IX.35, AN IX.36
  • The danger of overestimating one's progress in ~: MN 105
  • Formless attainments leading to Nibbana: MN 106
  • Meditations: Forty Dhamma Talks (Thanissaro Bhikkhu)
  • Practical Advice for Meditators (Bhikkhu Khantipalo)
  • Uposatha observance days
• Merit — see Puñña.
• Metta (loving-kindness, good will). See also Brahmavihara; Paramis.
  • Karaniya Metta Sutta (Discourse on Loving-kindness): Sn I.8 and Khp 9
  • As a protection against harm: Cv V.6, SN XX.5, AN IV.67
  • As a factor leading to liberation: AN VI.13
  • Systematic practice of ~: SN XLII.8
  • Eleven benefits of ~: AN XI.16
  • Even more fruitful than giving: SN XX.4
  • Course of rebirths to be expected from those who cultivate ~: AN IV.125
  • Maintain thoughts of ~ no matter how others address you: MN 21
  • No one is dearer to one than oneself: Ud V.1
  • The radiant brightness of ~: Iti 27
  • As a basis for the development of jhana: AN VIII.63
  • Practicing ~ as a way to deal with annoying people: AN V.161
  • Metta: The Philosophy and Practice of Universal Love (Acharya Buddharakkhita)
  • The Power of Good Will (Ajaan Lee)
  • The Practice of Loving-kindness (metta) (Ñanamoli Thera)
• Middle way (Majjhima-patipada).
  • Avoiding extreme views: SN XII.15
  • Buddha's first teachings on the ~: SN LVI.11
  • Middle way between indulgence in sensuality and adherence to fixed rituals and precepts: Ud VI.8
  • Dependent co-arising as a "middle way" between extremes of views: SN XII.48
  • "The Middleness of the Middle Way," in Things as They Are (Ajaan Maha Boowa)
• Mindfulness — see Sati.
• Mind-reading.
  • One's own mind: AN X.51
  • Another's mind: See Supranormal powers
  • Reading the Mind (Upasika Kee Nanayon)
• Modesty.
  • As a quality of a great person: AN VIII.30
  • Rare in a person of wealth and power: AN VIII.23
• Monastic Life. See also Ascetic practices; Vinaya; Work, monastics'.
  • Why it took Ven. Sona so long to go forth: Ud V.6
  • Ten things for monks to reflect on often: AN X.48
  • The fruits of the homeless life: DN 2
  • Gradual training for monks: MN 107
  • How to bring harmony to the community: AN VI.12
  • Five exhortations for new monks: AN V.114
  • What it means to live free of society: SN XXII.3
  • A monk's duties: Cv VIII
  • Wrong reasons for a monk to go on almsround: Ud III.8
  • Do monks really do any useful work?: Sn I.4
  • What makes a monk worthy of respect?: AN III.94
  • The Autobiography of a Forest Monk (Ajaan Thate)
  • The Autobiography of Phra Ajaan Lee (Ajaan Lee)
  • The Bhikkhus' Rules — A Guide for Laypeople: The Theravadin Buddhist Monk's Rules Compiled and Explained (Bhikkhu Ariyesako)
  • The Buddhist Monastic Code, Volume I: The Patimokkha Training Rules Translated and Explained (Thanissaro Bhikkhu)
  • The Buddhist Monastic Code, Volume II: The Khandhaka Rules Translated and Explained (Thanissaro Bhikkhu)
  • "Duties of the Sangha" (Ajaan Lee)
  • Going Forth: A Call to Buddhist Monkhood (Sumana Samanera)
  • Things as They Are (Ajaan Maha Boowa)
  • "The Economy of Gifts" (Thanissaro Bhikkhu)
  • "The Food of Kindness" (Ayya Medhanandi)
  • With Robes and Bowl (Bhikkhu Khantipalo)
  • A Taste of the Holy Life: An Account of an International Ordination in Myanmar (Jootla)
• Money. See also Householders; Wealth.
  • ~ can't buy true happines: AN X.46
  • How to protect and preserve one's wealth: AN VIII.54
  • Are monks allowed to use money?: SN XLII.10
  • "The Economy of Gifts" (Thanissaro Bhikkhu)
• Monk — see Monastic Life.
• Moral dread — see Ottappa.
• Moral shame — see Hiri.
• Morality — see Sila.
• Mudita (appreciative/sympathetic joy). See also Brahmavihara.
  • As a factor leading to liberation: AN VI.13
  • Systematic cultivation of ~: SN XLII.8
  • A Fistful of Sand (Ajaan Suwat)
  • Mudita: The Buddha's Teaching on Unselfish Joy (various)
• Murder. See also Death.
  • Fate of those who commit ~: MN 135, SN III.25
• Myanmar (Burma).
  • Buddhism in Myanmar: a Short History (Roger Bischoff)

N

• Nama-rupa (name-and-form, mind-and-matter, mentality-materiality). See also Paticca-samuppada (dependent co-arising).
  • Understanding of ~ as a basis for Right View: MN 9
  • Mutual dependence of consciousness and ~: SN XII.67
• Nature See also Wilderness.
  • "The Buddhist Attitude Towards Nature" (Lily de Silva)
• Nekkhamma (renunciation). See also Celibacy; Gradual instruction; Paramis; Restraint; Sensuality.
  • "Renunciation" in the Path to Freedom pages
  • The bliss of ~: Ud II.10
  • Appreciating the value of ~ is a crucial first step in practice: AN IX.41
  • ~ goes "against the flow" (of craving): Iti 109
  • As the basis for shedding fear of death: AN IV.184
  • As the escape from sensuality: Iti 72
  • As a cause for sleeping at ease: AN III.34
  • As a profound kind of rest: Sn V.11, AN III.38
  • "Trading Candy for Gold: Renunciation as a Skill" (Thanissaro Bhikkhu)
  • Renunciation (T. Prince)
  • Relationship to compassion: "The Balanced Way" (Bhikkhu Bodhi)
• Nibbana (Unbinding, extinguishing). See also Arahant; Awakening; Deathless; Parinibbana; Stream-entry; Vimutti (release).
  • "Nibbana" in the Path to Freedom pages
  • "The 3rd Noble Truth" in the Path to Freedom pages
  • The foremost: Dhp 184
  • The foremost ease: Dhp 202
  • Heedfulness leads one to ~: Dhp 21, Dhp 32
  • A hallmark of a true brahman: Dhp 414
  • What lies beyond ~?: AN IV.174
  • ~ is the goal; there's nothing beyond it: MN 144
  • ~ is beyond Mara's reach: SN IV.19
  • ~ is not a "source" or "ground" from which phenomena (dhamma) arise: MN 1
  • ~ is not itself a phenomenon, but is the final end of phenomena: AN X.58
  • Pleasure of ~ exceeds all others: AN IX.34
  • Two forms of ~ (with fuel remaining, and without fuel remaining): Iti 44
  • Four qualities to develop that lead one towards ~: AN IV.37
  • "Dhamma and Non-duality" (Bhikkhu Bodhi)
  • "Nibbana" (Thanissaro Bhikkhu)
  • Nibbana As Living Experience/The Buddha and The Arahant: Two Studies from the Pali Canon (Lily de Silva)
  • "A Verb for Nirvana" (Thanissaro Bhikkhu)
  • "Samsara Divided by Zero" (Thanissaro Bhikkhu)
  • The Mind Like Fire Unbound: An Image in the Early Buddhist Discourses (Thanissaro Bhikkhu)
• Nirvana — see Nibbana.
• Nivarana (hindrances). See also Anger; Desire; Jhana; Kilesa.
  • See each of the five hindrances individually:
    • Sensual desire (kamacchanda)
    • Ill-will (vyapada)
    • Sloth and Drowsiness (thina-middha)
    • Restlessness and worry (uddhacca-kukkucca)
    • Doubt (vicikiccha)
  • Feeding and starving the ~: SN XLVI.51
  • Antidote: direct the mind towards an inspiring object: SN XLVII.10
  • How to abandon the ~: AN IX.64
  • Giving to one who has abandoned the ~ brings good results: SN III.24
  • ~ are to be conquered in all postures: Iti 111
  • Like canals disspipating the force of a river current: AN V.51
  • "Concentration: Abandoning the Hindrances" in The Wings to Awakening (Thanissaro Bhikkhu)
  • The Elimination of Anger (Piyatissa Thera)
  • The Five Mental Hindrances and Their Conquest (Nyanaponika Thera)
  • "The Mind Aflame" in Food for Thought (Ajaan Lee)
  • The Removal of Distracting Thoughts (Soma Thera)
  • "Right Concentration" (Ajaan Suwat)
• Noble Eightfold Path (ariya-atthangika magga). See also Bodhipakkhiya-dhamma.
  • "The 4th Noble Truth" in the Path to Freedom pages
  • The individual factors of the Path:
    1. Right View (Samma-ditthi).
       • "Right View" in the Path to Freedom pages
       • What is Right View?: MN 9
       • ~ is to be used to the point of overcoming attachment to all views: Sn IV.3
       • As a tool: "Beyond Right and Wrong" in Inner Strength (Ajaan Lee)
       • "From Views to Vision" (Bhikkhu Bodhi)
    2. Right Resolve/Intention (Samma-sankappo). See also Non-harming.
       • "Right Resolve" in the Path to Freedom pages
       • ~ is to be maintained in all postures: Iti 110
       • "The Road to Nirvana is Paved with Skillful Intentions" (Thanissaro Bhikkhu)
    3. Right Speech (Samma-vaca). See also Speech.
       • "Right Speech" in the Path to Freedom pages
       • "Right Speech" (Thanissaro Bhikkhu)
       • "Noble Conversation" (Study Guide)
    4. Right Action (Samma-kammanto).
       • "Right Action" in the Path to Freedom pages
    5. Right Livelihood (Samma-ajivo).
       • "Right Livelihood" in the Path to Freedom pages
    6. Right Effort (Samma-vayamo).
       • "Right Effort" in the Path to Freedom pages
    7. Right Mindfulness (Samma-sati).
       • "Right Mindfulness" in the Path to Freedom pages
    8. Right Concentration (Samma-samadhi).
       • "Right Concentration" in the Path to Freedom pages
       • The central role of ~ in the Eightfold Path: MN 117
  • The Craft of the Heart (part II) (Ajaan Lee)
  • "The Noble Eightfold Path" in The Wings to Awakening (Thanissaro Bhikkhu)
  • The Noble Eigthfold Path: The Way to the End of Suffering (Bhikkhu Bodhi)
  • "The Outer Space of the Mind," in Things as They Are (Ajaan Maha Boowa)
  • "The Path to Peace and Freedom for the Mind," (Ajaan Lee)
  • "The Prison World vs. the World Outside," in Straight From the Heart (Ajaan Maha Boowa)
• Noble silence (second jhana).
  • No-thinking: Thag XIV.1
  • As a cause for the arising of wisdom: AN VIII.2
  • Either speak Dhamma, or keep noble silence: Ud II.2
• Non-dualism.
  • Non-dual awareness not the goal: AN X.29
  • "Dhamma and Non-duality" (Bhikkhu Bodhi)
• Non-harming, Non-violence. See also "Right Resolve" in Noble Eightfold Path.
  • Leads to happiness after death: Dhp 132
  • As a supporting condition for Awakening: Dhp 270
  • Isn't all there is to the Buddhist path: MN 78
  • The story of Angulimala the bandit: MN 86
  • How a wise person moves in society: Dhp 49
  • "The Rod" (Dhammapada X)
  • "Non-violence" (Study Guide)
• Not-self — see Anatta.
• Nutriment (ahara).
  • Four types of physical and mental ~: SN XII.63; SN XII.64
  • The need for ~ is what all beings have in common: Khp 1
• Nymphs, dove-footed: Ud III.2

O

• Ottappa (moral dread; concern for the results of evil actions). See also Hiri (conscience).
  • As a treasure: AN VII.6
  • As a guardian: AN II.9
  • As a quality that safeguards the world: Iti 42
  • "The Guardians of the World" (Bhikkhu Bodhi)

P

• Pain. See also Illness; Vedana (feeling).
  • Don't add mental ~ to your physical ~!: SN XXXVI.6
  • Preventing physical ~ from invading the mind: SN LII.10
  • The Buddha shows by example how best to handle physical pain: SN I.38, SN IV.13
  • Sariputta's teachings to a dying Anathapindika: MN 143
  • Mindfulness can protect you from falling into ~'s bottomless pit: SN XXXVI.4
  • As one of the eight worldly conditions: AN VIII.6
  • Avoiding evil deeds as a way to avoid ~: Ud V.4
  • The origin of pleasure and ~: SN XII.25
  • "The Details of Pain" (Upasika Kee Nanayon)
  • Straight from the Heart (Ajaan Maha Boowa)
• Pali canon.
  • "'When you know for yourselves...': The Authenticity of the Pali Suttas" (Thanissaro Bhikkhu)
• Pali language.
  • A Chanting Guide: Pali Passages with English Translations (Dhammayut Order)
  • A Guide to Learning the Pali Language (Bullitt)
  • Glossary of Pali and Buddhist Terms
  • The role of ~ in Theravada
  • KR Norman's Pali fonts
• Pañca-sila (the five precepts) — see Precepts
• Pañña (discernment, wisdom). See also Paramis, Wise person.
  • Eight requisite conditions for ~: AN VIII.2
  • Which comes first: concentration or ~?: AN III.73
  • Goes hand-in-hand with jhana: Dhp 372
  • As a treasure: AN VII.6
  • "Discernment" in The Wings to Awakening (Thanissaro Bhikkhu)
  • "The Lessons of Unawareness" in Inner Strength (Ajaan Lee)
  • "Observe and Evaluate" in Inner Strength (Ajaan Lee)
• Papañca (complication, proliferation).
  • As a cause of conflict in the mind: MN 18, DN 21
• Paramis (perfections).
  • Look under each of its constituent factors:
    • Dana (generous action)
    • Sila (virtue)
    • Nekkhamma (renunciation)
    • Pañña (wisdom, discernment)
    • Viriya (energy, effort)
    • Khanti (patience)
    • Sacca (truthfulness)
    • Adhitthana (determination, resolution)
    • Metta (loving-kindness, goodwill)
    • Upekkha (equanimity)
  • "The Ten Perfections" (Study Guide)
• Parents. See also Children; Family.
  • How to repay the debt we owe to our ~: AN II.32
  • The anguish an aging ~ feels when his children show no gratitude: SN VII.14
  • ~ should at least make sure that their children grow up to respect the precepts: Iti 74
  • One's ~ should be respected as great teachers and devas: Iti 106
  • Supporting one's ~: Sn II.4
  • At one time or another, we have all been each other's ~: SN XV.14
  • Reverence for one's ~ as a blessing: Dhp 332
  • Childrens' duties to their parents: DN 31
  • Parents' duties to their children: DN 31
  • "How should I teach Buddhism to my children?" (Frequently Asked Question)
• Parinibbana (total release; complete liberation). See also Nibbana.
  • Eye-witness accounts of the Buddha's ~: SN VI.15
• Parisa (The Buddha's following).
  • Householders and monastics depend upon each other: Iti 107
  • "The Economy of Gifts" (Thanissaro Bhikkhu)
  • "The Food of Kindness" (Ayya Medhanandi)
• Pasada (clarity and serene confidence). See also Samvega.
  • "Affirming the Truths of the Heart: The Buddhist Teachings on Samvega and Pasada" (Thanissaro Bhikkhu)
• Paticca-samuppada (Dependent co-arising). See also Samsara.
  • If you think you understand ~, as did Ven. Ananda, think again: DN 15
  • How the world arises and falls according to ~: SN XII.44
  • A synopsis of ~: SN XII.2
  • Mutual dependence of consciousness and name-and-form: SN XII.67
  • Buddha's rediscovery of ~ on the eve of his Awakening: SN XII.65
  • Is there someone or something that lies behind the process of ~?: SN XII.35
  • As a cause for the arising of right view: SN XII.15
  • As a cause for the cessation of wrong views: SN XII.20
  • As a cause for the ending of the asava (effluents): SN XII.23
  • As a framework for cultivating skillfulness: "Kamma and the Ending of Kamma" in The Wings to Awakening (Thanissaro Bhikkhu)
  • As a "middle way" between extremes of views: SN XII.35, SN XII.48
  • The Buddha reflects on ~ for seven days after his Awakening: Ud I.1-3
  • The origin of pleasure and pain: SN XII.25
  • "The 3rd Noble Truth" in the Path to Freedom pages
  • "Paticca-samuppada: Dependent Origination" (Nyanatiloka Mahathera)
  • Transcendental Dependent Arising: A Translation and Exposition of the Upanisa Sutta (Bhikkhu Bodhi)
  • An extended treatment of ~ by the Buddha: DN 15
  • See each of its constituent factors:
    • Avijja (ignorance)
    • Sankhara (mental fabrications)
    • Viññana (consciousness)
    • Nama-rupa (name-and-form)
    • Salayatana (six sense-media)
    • Phassa (contact)
    • Vedana (feeling)
    • Tanha (craving)
    • Upadana (clinging)
    • Bhava (becoming)
    • Jati (birth)
    • Dukkha (suffering, unsatisfactoriness)
• Patience — see Khanti.
• Patimokkha (monks' and nuns' rules of conduct). See also Vinaya.
  • The Bhikkhu Patimokkha
  • The Bhikkhuni Patimokkha
• Perception — see Sañña.
• Perfections — see Paramis.
• Peta loka (realm of the hungry ghosts/shades). See also Planes of Existence, Thirty-one.
  • Ajaan Lee's description, in "Knowledge"
  • "The Thirty-one Planes of Existence" in the Path to Freedom pages
• Phassa (contact). See also Paticca-samuppada (dependent co-arising).
  • As the conjunction of sense-base + sensory object + sense consciousness: MN 148
  • Understanding of ~ as a basis for Right View: MN 9
• Piti (rapture; bliss) See also Jhana.
  • The pleasure and joy of ~:AN V.176
• Planes of Existence, Thirty-one. See also Devas; Hell; Kamma; Peta loka (realm of the hungry ghosts/shades); Sagga (heaven); Samsara.
  • "The Thirty-one Planes of Existence" in the Path to Freedom pages
• Pleasure. See also Happiness; Pain; Sensuality; Vedana (feeling).
  • The origin of ~ and pain: SN XII.25
  • As one of the eight worldly conditions: AN VIII.6
• Precepts. See also Lay Buddhist practice; Refuge; Sila; Uposatha
  • Pañcasila — the Five Precepts (for lay men and women)
    • The precepts as a gift to oneself and others: AN VIII.39
    • The rewards of observing the precepts: AN VIII.39
    • The consequences of failing to observe the precepts: AN VIII.40
    • "A Discipline of Sobriety" (Bhikkhu Bodhi)
    • "The Five Precepts" in the Path to Freedom pages
    • The Craft of the Heart (Ajaan Lee)
  • Atthasila — the Eight Precepts (for lay men and women)
    • How the ~ practices are to be practiced: AN VIII.43
    • Right and wrong ways of observing ~: AN III.70
    • "The Eight Precepts" in the Path to Freedom pages
    • The Craft of the Heart (Ajaan Lee)
  • Dasasila — the Ten Precepts (for novice monks and nuns)
  • The Bhikkhu Patimokkha (227 rules for ordained monks); Bhikkhuni Patimokkha (311 rules for ordained nuns); see also Vinaya.
• Present moment.
  • This present moment is the only time we have: MN 131
• Protection. See also Precepts; Sila.
  • The greatest ~ for the layperson: Sn II.4
  • Restraint — the Buddha's defense policy: SN III.5
  • Metta (loving kindness) as a ~ against harm: SN XX.5, AN IV.67
  • Ten qualities that provide ~ for the mind: AN X.17
  • Watching over oneself, one protects others; watching over others, one protects oneself: SN XLVII.19
  • Protection Through Satipatthana (Nyanaponika Thera)
  • The Book of Protection (Paritta) (Piyadassi Thera)
• Pschology and Buddhism. See also Abhidhamma.
  • Abhidhamma Pitaka
  • Buddhist Meditation and Depth Psychology (Douglas M. Burns)
• Psychic powers — see Supranormal powers.
• Puñña (merit, inner wealth, inner goodness).
  • As a blessing: Dhp 331
  • ~ accumulates slowly, like water dripping into a pot: Dhp 122
  • Benefits of ~ in this life and the next: Dhp 16, Dhp 18
  • Infidelity erodes one's accumulated ~: Dhp 310
  • How to gain immeasurable ~: Dhp 195
  • Do meritorious deeds to increase your store for future lives: SN III.20
  • Don't be afraid of ~: Iti 22
  • The arahant's actions bear no kammic fruit, good or evil: Dhp 39, Dhp 267, Dhp 412
  • Repeated performance of meritorious deeds brings ease: Dhp 118
  • Three grounds for meritorious action: Iti 60
  • As a fund to be looked after: Khp 8
  • As the means of attaining true happiness: AN V.43
  • Is making ~ the best one can aspire to in this short life?: SN II.19
  • "Merit" (Study Guide)
  • "Merit," (Ajaan Fuang)
  • "The Essence of Merit" (Ajaan Lee)
  • "The Power of Goodness" (Ajaan Lee)
  • "Merit and Spiritual Growth" (Bhikkhu Bodhi)

Q

• Quarreling — see Conflict.
• Questions. See also Ditthi (views); Yoniso manasikara (appropriate attention).
  • Four types of ~: AN IV.42
  • Five motivations behind asking ~: AN V.165
  • ~ not worth asking: DN 9, MN 2, AN IV.77, AN X.69
  • ~ best answered by silence: SN XLIV.10
  • ~ the Buddha left unanswered: Avyakata Samyutta
  • How the Buddha handles difficult ~: MN 72
  • "Questions of Skill" (Thanissaro Bhikkhu)

R

• Racism — see Caste system.
• Radiant Mind
  • The inherent radiance of mind: AN I.49
  • "The Radiant Mind is Unawareness," in Straight From the Heart (Ajaan Maha Boowa)
• Rapture — see Piti.
• Realms of Existence — see Planes of Existence.
• Rebirth. See also Hell; Jati (birth); Kamma; Sagga (heaven).
  • The skillfulness of one's actions in life determine one's destination after death: Dhp 17, Dhp 18, Dhp 240
  • Causes of favorable or unfavorable ~: MN 135, AN III.65, Dhp 310, Dhp 316
  • How to gain rebirth as an elephant or a horse: AN X.177
  • The laws of kamma and ~ are as inviolable as the law of gravity: SN XLII.6
  • What's so bad about being reborn?: SN V.6
  • Why not just settle for rebirth among the devas?: SN V.7
  • The preciousness of our human birth: SN XX.2, SN LVI.48
  • ~ witnessed by Buddha on the night of his Awakening: See Buddha's Awakening.
  • "Kamma & Rebirth" (Nyanatiloka Mahathera)
  • "Dhamma Without Rebirth?" (Bhikkhu Bodhi)
  • "The Thirty-one Planes of Existence" in the Path to Freedom pages
• Recollections, ten (anussati).
  • Recollection of the Buddha (buddhanussati): SN XI.3, AN III.70, AN XI.12, AN XI.13, Thag VI.2
  • Recollection of the Dhamma (dhammanussati): SN XI.3, AN III.70, AN XI.12, AN XI.13, Thag VI.2
    • As a governing principle: AN III.40
  • Recollection of the Sangha (sanghanussati): SN XI.3, AN III.70, AN XI.12, AN XI.13, Thag VI.2
  • Recollection of one's own virtues (silanussati): AN III.70, AN XI.12, AN XI.13
  • Recollection of one's own generosity (caganussati): AN XI.12, AN XI.13
  • Recollection of the devas (devatanussati): AN III.70, AN XI.12, AN XI.13
  • Mindfulness of death (maranasati) (see also Satipatthana).
  • Mindfulness of the body (kayagatasati) (see also Satipatthana).
  • Mindfulness of breathing (anapanasati) (see also Satipatthana).
  • Recollection of peace (upasamanussati): Iti 90
  • "The Ten Recollections" (Study Guide)
• Refuge. See also Precepts; Tiratana (the Three Gems).
  • The formula for going for ~: Khp 1
  • The supreme ~: Dhp 188
  • The Dhamma as one's island and ~: DN 16, SN XLVII.13, SN XLVII.14
  • "A Refuge in Awakening" (Ajaan Lee)
  • "The Threefold Refuge" in the Path to Freedom pages
  • "What is the Triple Gem?" (Ajaan Lee)
  • "Free at Last" in Food for Thought (Ajaan Lee)
  • Going for Refuge/Taking the Precepts (Bhikkhu Bodhi)
  • Refuge: an Introduction to the Buddha, Dhamma, and Sangha (Thanissaro Bhikkhu)
• Release — see Vimutti.
• Relics. See also Devotion.
  • Origin of relic-worship: DN 16
  • "A Note on the Relics of Sariputta and Maha Moggallana" in The Life of Sariputta (Nyanaponika Thera)
  • Autobiography of Phra Ajaan Lee (Ajaan Lee)
• Remorse. See also Sila.
  • Two causes of ~: Iti 30
  • Two causes of no ~: Iti 31
  • Freedom from ~ is the purpose of developing sila (virtue): AN XI.1, AN XI.2
• Renunciation — see Nekkhamma.
• Respect. See also Children; Gratitude; Parents.
  • As one of the greatest protections/blessings: Sn II.4
  • As a basis for acquiring discernment: AN VIII.2
  • As a basis for keeping the Dhamma alive for a long time: AN VII.56
  • Is there anyone worthy of greater respect than the Buddha?: SN VI.2
  • "Opening the Door to the Dhamma: Respect in Buddhist Thought & Practice" (Thanissaro Bhikkhu)
  • "First Things First" in Food for Thought (Ajaan Lee)
  • "Respect for the Truth" in Food for Thought (Ajaan Lee)
  • "Visakha Puja" (Ajaan Lee)
• Restraint. See also Celibacy; Contentment with little; Nekkhamma (renunciation); Sensuality.
  • Definition of ~: SN XXXV.206
  • Benefits of ~: Dhp 7, Dhp 9, Dhp 116, Dhp 360, Dhp 362
  • As the best protection against harm: SN III.5
  • As a hallmark of a true brahman Dhp 391
  • ~ paves the way to Nibbana: Dhp 289
  • As a refuge: AN III.52
  • As a support to meditation: DN 2
  • Like dressing a wound: MN 33, AN XI.18
  • Like a tortoise protecting itself by withdrawing safely into its shell: SN XXXV.199
  • Moderation with respect to the four requisites: AN VII.64
  • Contentment with little: DN 11
  • A deva encourages a monk to restrain his wandering mind: SN IX.1
  • Meditations: Forty Dhamma Talks (Thanissaro Bhikkhu)
  • "Stop, Look, and Let Go" (Upasika Kee Nanayon)
• Revenge.
  • The story of Prince Dighavu: Mv X.2.3-20
• Right Action — see Noble Eightfold Path.
• Right Concentration — see Noble Eightfold Path.
• Right Effort — see Noble Eightfold Path.
• Right Intention — see Noble Eightfold Path.
• Right Livelihood — see Noble Eightfold Path.
• Right Mindfulness — see Noble Eightfold Path.
• Right Resolve — see Noble Eightfold Path.
• Right Speech — see Noble Eightfold Path.
• Right View — see Noble Eightfold Path.
• Rituals and ceremonies. See also Devotion; Lay Buddhist practice.
  • Rites don't purify the heart; skillful actions do: AN X.176
  • Rituals alone can't take one beyond aging and death: Sn V.3
  • Rites and protective charms should be avoided by lay followers: AN V.175
  • The best protection comes not from rituals but from generous, moral, and wise actions: Khp 5
  • Water ablutions cannot wash away one's past bad kamma: Thig XII.1
  • The Book of Protection (Paritta) (Piyadassi Thera)
  • Buddhist Ceremonies and Rituals of Sri Lanka (A.G.S. Kariyawasam)
  • A Chanting Guide: Pali Passages with English Translations (Dhammayut Order)

S

• Sacca (truthfulness). See also Paramis.
  • "The Honest Truth" in Food for Thought (Ajaan Lee)
• Saddha (faith; conviction). See also Doubt; "Conviction" in the Subject Index of The Wings to Awakening (Thanissaro Bhikkhu).
  • As a factor of stream-entry: SN LV.1
  • Five rewards a layperson can expect for having ~: AN V.38
  • As a treasure: AN VII.6
  • "Conviction" in The Wings to Awakening (Thanissaro Bhikkhu)
  • Relationship between faith and critical inquiry: "Two Faces of the Dhamma" (Bhikkhu Bodhi)
  • "Devotion in Buddhism" (Nyanaponika Thera)
  • "Courageous Faith" (Nyanaponika Thera)
• Sagga (heaven realms). See also Devas; Gradual instruction; Hell; Kamma; Planes of Existence, Thirty-one.
  • A rare destination: Dhp 174
  • Causes of rebirth in ~: Iti 71
  • Proper use of wealth leads to rebirth in ~: SN III.19
  • "Heaven" in the Path to Freedom pages
  • "The Thirty-one Planes of Existence" in the Path to Freedom pages
• Sakkaya-ditthi (self-identity view, personality-belief). See also Ditthi (views).
  • As one of the fetters (Sanyojana): AN X.13
  • As one of the obsessions (Anusaya): AN VII.11, AN VII.12
  • Like grabbing hold of a branch with a sticky hand: AN IV.178
  • How ~ comes about: MN 109
  • How to develop ~: MN 148
  • How to relinquish ~: MN 148
  • What is the origin of self-view?: SN XLI.3
  • Identifying the five khandhas as "self" is the cause of affliction: SN XXII.1
• Salayatana (the six sense-media). See also Paticca-samuppada (dependent co-arising); Sensuality.
  • Relation between the ~ and the emotions: MN 137
  • Understanding of ~ as a basis for Right View: MN 9
  • Contemplation of ~ in terms of not-self: MN 148
  • Why desire and passion connected with the ~ is worth abandoning: SN XXVII.1
  • How becoming consummate in the ~ leads to Awakening: SN XXXV.153
  • See the suttas in the Salayatana-samyutta of the Samyutta Nikaya.
• Samadhi (concentration). See also Jhana; Samatha (tranquillity, calm).
  • "Right Concentration" in the Path to Freedom pages
  • "Jhana" in the Path to Freedom pages
  • ~ is to be developed in all postures: Iti 111
  • ~ is a progressive practice: MN 66
  • Five-factored noble ~: AN V.28
  • Not every state of ~ is wholesome: MN 108
  • Five realizations that arise from ~ based on the Brahmavihara (sublime states): AN V.27
  • Which comes first: ~ or wisdom?: AN III.73
  • Four developments of ~: AN IV.41
  • Wrong concentration (miccha-samadhi): "Loyalty to Your Meditation" (Ajaan Lee)
  • Basic Themes (Ajaan Lee)
  • "Lessons in Samadhi" in Keeping the Breath in Mind (Ajaan Lee)
  • Meditations: Forty Dhamma Talks (Thanissaro Bhikkhu)
  • "The Path of Concentration and Mindfulness" (Thanissaro Bhikkhu)
• Samatha (tranquillity, calm). See also Samadhi (concentration); Vipassana (insight).
  • ~ is developed in tandem with vipassana (insight): SN XXXV.205, AN II.30, AN IV.170, AN X.71
  • Relation to vipassana (insight): "One Tool Among Many: The Place of Vipassana in Buddhist Practice" (Thanissaro Bhikkhu)
• Sammappadhana (the four right exertions). See also Bodhipakkhiya-dhamma; Viriya (persistence, effort).
  • "The Four Right Exertions" in The Wings to Awakening (Thanissaro Bhikkhu)
• Sampajañña (alertness).
  • As a component of mindfulness: SN XLVIII.10
  • Frames of Reference (Ajaan Lee)
  • "The Path of Concentration and Mindfulness" (Thanissaro Bhikkhu)
• Samsara (the round of rebirth). See also Kamma (intentional action); Paticca-samuppada (dependent co-arising); Planes of Existence, Thirty-one.
  • "The Round of Rebirth" in the Path to Freedom pages
  • Lasts long for fools: Dhp 60
  • Four causes of our long journey in ~: AN IV.1
  • All the tears we have shed in ~: SN XV.3
  • We have suffered hardship in past times: SN XV.11
  • We have enjoyed happiness in past times: SN XV.12
  • We wander from birth to birth, as a falling stick sometimes lands on its side, sometimes on its end: SN XV.9
  • Is a difficult path: Dhp 414
  • The preciousness of our human birth: SN XX.2, SN LVI.48
  • See the suttas from the Samyutta Nikaya on the topic of samsara.
  • "Birth and Death," in Straight From the Heart (Ajaan Maha Boowa)
  • The Wheel of Birth and Death (Bhikkhu Khantipalo)
  • Words Leading to Disenchantment: Two Essays (Soma Thera)
  • "The Thirty-one Planes of Existence" in the Path to Freedom pages
  • "Samsara" (Thanissaro Bhikkhu)
  • "Samsara Divided by Zero" (Thanissaro Bhikkhu)
• Samvega (spiritual urgency; chastened dispassion). See also Death.
  • Danger #1 — death threatens from all sides: AN V.77
  • Danger #2 — the conditions for practice may never again be so good: AN V.78
  • Danger #3 — there may not always be good teachers around: AN V.79
  • Danger #4 — the Sangha may someday decline: AN V.80
  • Who knows? — tomorrow, death may come: MN 131
  • A call to wake up: Sn II.10
  • Death is crashing in on you, like a huge mountain: SN III.25
  • Three urgent duties for meditators: AN III.91
  • "A Single Mind" (Ajaan Fuang)
  • "Affirming the Truths of the Heart: The Buddhist Teachings on Samvega and Pasada" (Thanissaro Bhikkhu)
• Sangha (1. Monastic community; 2. Community of Noble (Awakened) Ones). See also Monastic life; Tiratana (Triple Gem).
  • "Sangha" in the Path to Freedom pages
  • Seven conditions for no decline of the Sangha: AN VII.21
  • Concord in the Sangha: Iti 19
  • Sangha members are dependent on the lay community: Iti 107
  • As one of the ten Recollections: See Recollections, ten.
• Sankhara (mental fashionings, fabrications, or formations). See also Khandha (clinging-aggregates); Paticca-samuppada (dependent co-arising).
  • Understanding of ~ as a basis for Right View: MN 9
  • "Fashionings," in Inner Strength (Ajaan Lee)
• Sanyojana (samyojana) (fetter)
  • Listed: AN X.13
• Sañña (perception, naming, labeling). See also Khandha (clinging-aggregates).
  • Four erroneous perceptions that keep you trapped in samsara: AN IV.49
  • Six important aspects of ~ to be understood: AN VI.63
  • Why desire and passion connected with ~ is worth abandoning: SN XXVII.6
• Sati (mindfulness). See also Meditation; Satipatthana.
  • "Right Mindfulness" in the Path to Freedom pages
  • The Buddha praises Ven. Cula Panthaka's mindfulness: Ud V.10
  • Definition of ~: SN XLVIII.10
  • As a quality of a great person: AN VIII.30
  • "The Path of Concentration and Mindfulness" (Thanissaro Bhikkhu)
  • "The Agendas of Mindfulness" (Thanissaro Bhikkhu)
  • The Power of Mindfulness (Nyanaponika Thera)
• Satipatthana (frames of reference/foundations of mindfulness). See also Anapanasati (mindfulness of breathing); Bodhipakkhiya-dhamma; Kayagatasati (mindfulness of the body); Maranasati (mindfulness of death); Sati (mindfulness).
  • "Right Mindfulness" in the Path to Freedom pages
  • See the suttas in the Satipatthana-samyutta of the Samyutta Nikaya
  • As a basis for the development of jhana: AN VIII.63
  • The Foundations of Mindfulness (Nyanasatta Thera)
  • "The Four Frames of Reference," in Things as They Are (Ajaan Maha Boowa)
  • Frames of Reference (Ajaan Lee)
  • Maha-satipatthana Sutta (The Great Discourse on the Four Frames of Reference)
  • Protection Through Satipatthana (Nyanaponika Thera)
  • Satipatthana Vipassana: Insight Through Mindfulness (Mahasi Sayadaw)
  • Thoughts on the Dhamma (Mahasi Sayadaw)
  • The Way of Mindfulness: The Satipatthana Sutta and Its Commentary (Soma Thera)
  • The Wings to Awakening: an Anthology from the Pali Canon (Thanissaro Bhikkhu)
• Seclusion — see Viveka.
• Self-view — see Sakkaya-ditthi.
• Sensuality. See also Asubha (unattractiveness, loathsomeness); Body; Nekkhamma (renunciation); Pleasure; Restraint; Salayatana (six sense-media); Sexual identity; Upadana (clinging).
  • As a yoke: AN IV.10
  • As a flood: SN XLV.171
  • The allures and drawbacks of ~: MN 13
  • Dangers of: MN 45
  • What's wrong with sensual pleasures?: SN V.6
  • Like falling into debt: AN VI.45
  • Be careful with ~ as you would a venomous snake: Sn IV.1
  • Clinging to sense-pleasures is a fetter: Ud VII.3
  • Like a fish caught in a trap: Ud VII.4
  • Like a suckling calf dependent on its mother: Ud VII.4
  • Renouncing ~ brings an even higher happiness: Ud III.2
  • Six important aspects of ~ to be understood: AN VI.63
  • The source of ~ lies in the mind's passionate response to sense-objects, not in the objects themselves: AN VI.63
  • "Sensuality," in The Mind Like Fire Unbound (Thanissaro Bhikkhu)
• Separation from what is dear and appealing. See also Dukkha.
  • "Beyond Coping: The Buddha's Teachings on Aging, Illness, Death, and Separation" (Study Guide)
• Sexual identity.
  • Dwelling on one's ~ is counterproductive to meditation: SN V.2
  • Obsessing over one's ~ causes only suffering: AN VII.48
  • "What were the Buddha's views on homosexuality?" (Frequently Asked Question)
• Sexual intercourse. See also Sensuality; Sexual identity.
  • ~ is to be abandoned: AN IV.159
• Sexual misconduct. See also Precepts; Sila.
  • As a cause of one's downfall: Dhp 309
  • Causes of promiscuity: AN II.9
• Shame (moral) — see Hiri.
• Sickness — see Illness.
• Sila (virtue; morality). See also Gradual instruction; Manners; Paramis; Precepts; Uposatha.
  • If you truly care about your welfare, then develop your inner goodness: SN III.4
  • As the foundation upon which the entire path is built: AN XI.1, AN XI.2
  • As one of the ten Recollections: see Recollections, ten.
  • As a treasure: AN VII.6
  • Guard your virtue well: Iti 76
  • The Buddha's instructions to his young son: MN 61
  • Sariputta's teachings to a dying Anathapindika: MN 143
  • Admirable virtue: Iti 97
  • How to recognize a virtuous person: AN IV.192, Ud VI.2
  • How to recognize a wise person: AN III.2
  • The layperson's code of conduct: DN 31
  • Development of ~ as a way to ease the inevitable bad results of one's past bad deeds: SN XLII.8
  • Results of transgressing the precepts: AN VIII.40
  • Rewards of observing the precepts: AN VIII.39
  • Standards of ~ for contemplatives: DN 2
  • Claiming that one is enlightened does not justify unrestrained behavior: MN 105
  • Heightened ~ (adhisila): AN III.88
  • The benefits of morality
  • The blessings of morality
  • The precepts as a fivefold faultless gift to oneself and others
  • "Right Speech" in the Path to Freedom pages
  • "Right Action" in the Path to Freedom pages
  • "Right Livelihood" in the Path to Freedom pages
  • The Craft of the Heart (Ajaan Lee)
  • "The Healing Power of the Precepts" (Thanissaro Bhikkhu)
  • Nourishing the Roots: Essays on Buddhist Ethics (Bhikkhu Bodhi)
  • Violence and Disruption in Society (Elizabeth J. Harris)
  • "Virtue" (Ajaan Mun)
• Simplicity.
  • As a quality of a great person: AN VIII.30
• Sleep. See also Sloth and Drowsiness (thina-middha).
  • How to get a good night's ~: SN X.8, AN III.34, AN XI.16, Dhp 79, Dhp 168
• Sleepiness — see Sloth and Drowsiness (thina-middha).
• Sloth and Drowsiness (thina-middha). See also Nivarana (hindrances); Sleep; Viriya (effort).
  • Prescription for dealing with ~ in meditation: AN VII.58
  • The eight grounds for laziness: AN VIII.80
  • Excuses: "It's too cold to meditate. It's too hot... It's too...": Thag III.5
  • As an obstruction to Awakening: Iti 34
• Smile, what makes the Buddha ~: AN V.180, Thag XII.2
• Social Action.
  • The Buddha attends to a monk with dysentery: Mv VIII.26.1-8
  • How a layperson can best work for the welfare of others: AN VIII.26
  • Buddhism and Social Action (Ken Jones)
  • Violence and Disruption in Society (Elizabeth J. Harris)
• Solitude — see Viveka.
• Speech. See also Listening; Noble silence; "Right Speech" in Noble Eightfold Path.
  • "Right Speech" in the Path to Freedom pages
  • "Noble Conversation" (Study Guide)
  • The criteria for determining whether something should be said: MN 58
  • Five aspects of suitable ~: MN 21
  • Five keys to blameless ~: AN V.198
  • Ten kinds of praiseworthy ~: AN X.70
  • Four ways to answer a question: AN IV.42
  • Lying is to be avoided: Iti 25
  • Sensual desire is usually the motive behind telling lies: SN III.7
  • The nature of well-spoken ~: Sn III.3
  • The results of various kinds of wrong ~: AN VIII.40
  • Right ~ does not mean total frankness or openness: AN IV.183
  • Ten topics of proper conversation: AN X.69
  • Either speak Dhamma, or keep noble silence: Ud II.2
  • "Right Speech" (Thanissaro Bhikkhu)
• Sri Lanka.
  • Buddhist Ceremonies and Rituals of Sri Lanka (A.G.S. Kariyawasam)
• Stream-entry, stream-winning (Sotapatti). See also Nibbana; Lay Buddhist Practice (for examples of lay stream-winners); Wise person.
  • Better than ruling the world or going to heaven: SN LV.1, Dhp 178
  • Six rewards of ~: AN VI.97
  • Upon ~, one does away with a vast amount of suffering: SN XIII.1, SN XIII.2, SN XIII.8
  • Like a thirsty traveler looking into a well: SN XII.68
  • How to recognize a lay stream-winner: AN V.179
  • The kind of conviction and discernment required to attain ~: SN XXV.1-10
  • What it takes for a layperson to become a stream-winner: AN X.92
  • The four factors of ~ (and their variations): SN LV.30, SN LV.31, SN LV.32, SN LV.33, AN X.92
  • How to recognize — and become — a person of integrity: MN 110
  • Why doubt does not arise in a stream-winner: AN VII.51
  • "'When you know for yourselves...': The Authenticity of the Pali Suttas" (Thanissaro Bhikkhu)
  • "The Way to Stream-entry" (Study Guide)
  • "Stream-entry and After" (Study Guide)
  • "Merit" (Study Guide)
• Suicide. See also Death.
  • Sappadasa chooses life: Thag VI.6
• Supranormal powers.
  • Is the development of ~ a prerequisite for enlightenment?: SN XII.70
  • Clairaudience: DN 2, DN 11
  • Ending of the taints/effluents (asava): DN 2,DN 11
  • Mind-reading: DN 2, DN 11, AN III.60
  • Passing away and reappearance of beings: DN 2, DN 11
  • Recollection of past lives: DN 2, DN 11
  • As a miracle: AN III.60
  • As the fruit of five-factored noble concentration: AN V.28
  • How to reduce a pile of wood to its constituent elements: AN VI.41
  • Drawbacks of ~: DN 11
  • One monk's abuse of his ~: SN XLI.4
  • Beware: you can't hide from those with ~: AN III.40
  • "The Four Bases of Power" in The Wings to Awakening (Thanissaro Bhikkhu)
  • "Knowledge" (Ajaan Lee)
• Sutta Pitaka.
  • How to read a sutta: "Befriending the Suttas" (Bullitt)

T

• Taints — see Asava.
• Tanha (craving). See also Kilesa (defilements); Paticca-samuppada (dependent co-arising); Sensuality.
  • As a motivation for practice: AN IV.159
  • "Craving" in the Path to Freedom pages
  • "The 2nd Noble Truth" in the Path to Freedom pages
  • Understanding of ~ as a basis for Right View: MN 9
  • As a fetter: Iti 15
  • Abandoning ~ for what one holds dear: Sn V.8
  • The many kinds of thoughts motivated by ~: AN IV.199
  • ~ causes your thoughts to be influenced by the opinions of others: AN IV.200
  • See the verses in the Dhammapada on craving.
  • Why desire and passion connected with ~ is worth abandoning: SN XXVII.8
• Teaching the Dhamma. See also Kalyanamittata.
  • Three frames of reference for becoming a fit teacher: MN 137
  • Ven. Isidatta wisely declines a teaching invitation from his elders: SN XLI.3
  • How to teach Dhamma: AN IV.111
  • Don't teach what you don't know: AN X.24
  • The Buddha doesn't hold back any esoteric teachings: DN 16
  • A skilled teacher is like a ferry-man: Sn II.8
  • Dhamma should not be taught for the purpose of material reward: AN V.159
  • Five prerequisites to teaching the Dhamma to others: AN V.159
  • Teaching alone doesn't mean you're truly committed to the Dhamma: AN V.73
  • How to recognize authentic teachings: AN III.72, AN VII.80, AN VIII.53, "Recognizing the Dhamma" (Study Guide)
  • Examples of lay Dhamma teachers: Anathapindika (AN X.93); Citta (SN XLI.7)
  • How to choose — and learn from — a teacher: MN 95
  • How to recognize a teacher: AN IV.192
  • Three kinds of Dhamma teachers: DN 12
  • Dhamma teaching compared to medical treatment: AN III.22
  • The Buddha asks who is his teacher: Dhp 353
  • Teacher of the Devas (Susan Elbaum Jootla)
  • "How should I teach Buddhism to my children?" (Frequently Asked Question)
• Technical Notes (Bullitt)
• Tevijja (Threefold knowledge realized by the Buddha during his Awakening). See also Buddha.
  • Descriptions of ~: MN 19, MN 125
  • What makes one a true brahman: Iti 99
  • Various monks and nuns realize the ~: SN XXXV.88 (Ven. Punna), AN VIII.30 (Ven. Anuruddha), Thag V.1 (Ven. Rajadatta), Thag VI.6 (Ven. Sappadasa), Thag VII.1 (Ven. Sundara Samudda), Thig V.11 (Ven. Sister Patacara), Thig V.12 (Ven. Sister Canda), Ud III.3 (500 monks)
  • "The Buddha's Awakening" in The Wings to Awakening (Thanissaro Bhikkhu)
• Thai Buddhism.
  • Thai forest traditions
  • "The Customs of the Noble Ones" (Thanissaro Bhikkhu)
  • A Chanting Guide: Pali Passages with English Translations (Dhammayut Order)
• Theragatha.
• Theravada Buddhism.
  • "What is Theravada Buddhism?" (Bullitt)
  • Theravada Buddhism: A Chronology (Bullitt)
• Therigatha.
  • Inspiration from Enlightened Nuns (Susan Elbaum Jootla)
• Thinking — see Thought.
• Thought.
  • Habitual ways of thinking: MN 19
  • Three kinds of unskillful ~: Iti 87
  • Three kinds of skillful ~: Iti 87
  • Distracting thoughts.
    • How to overcome speculative thinking: SN V.10
    • The Relaxation of Thoughts (Vitakkasanthana Sutta, MN 20)
    • The Removal of Distracting Thoughts (Soma Thera)
• Tilakkhana (the three characteristics of existence). See also Vipassana (insight).
  • See each one individually:
    • Anicca (impermanence)
    • Dukkha (unsatisfactoriness)
    • Anatta (not-self)
  • As marking the path to Awakening: Dhp 277-9
  • As true regardless of the existence of a Buddha: AN III.134
• Time — see Present moment.
• Tipitaka.
• Tiratana (the Triple Gem). See also Refuge.
  • Unwavering faith in ~ as a factor of stream-entry: SN LV.1
  • "The Triple Gem" in the Path to Freedom pages
  • Refuge: an Introduction to the Buddha, Dhamma, and Sangha (Thanissaro Bhikkhu)
  • What is the Triple Gem? (Ajaan Lee)
• Tisarana (the Threefold Refuge).
  • "The Threefold Refuge" in the Path to Freedom pages
• Truthfulness — see Sacca.

U

• Unattractiveness — see Asubha.
• Unbinding — see Nibbana.
• Universe, origin of — see Questions not worth asking.
• Upadana (clinging). See also Khandha; Paticca-samuppada (dependent co-arising).
  • Understanding of ~ as a basis for Right View: MN 9
  • Atthaka Vagga (The Octet Chapter) — Sn IV
  • "The Weight of Mountains" (Thanissaro Bhikkhu)
  • Chapter III of The Mind Like Fire Unbound (Thanissaro Bhikkhu)
• Upekkha (equanimity). See also Brahmavihara; Paramis,
  • As a factor leading to liberation: AN VI.13
  • Systematic practice of ~: SN XLII.8
  • ~ with respect to the sense faculties: MN 152
  • Three kinds of ~: SN XXXVI.31
  • Practicing ~ as a way to deal with annoying people: AN V.161
  • "Equanimity in Concentration and Discernment" in The Wings to Awakening (Thanissaro Bhikkhu)
• Uposatha (observance day). See also Sila.
  • "The Eight Precepts" in the Path to Freedom pages
  • How the eight ~ practices are to be practiced: AN VIII.43
  • Right and wrong ways of observing the ~: AN III.70
  • If you choose to observe the ~, do so consistently: AN X.46
  • Calendar of uposatha observance days
  • "Uposatha Sila" (Ñanavara Thera)
  • The Craft of the Heart (Ajaan Lee)

V

• Vedana (feeling). See also Khandha (clinging-aggregates); Pain; Paticca-samuppada (dependent co-arising).
  • Understanding of ~ as a basis for Right View: MN 9
  • Whatever is felt is a form of dukkha: SN XXXVI.11
  • Seeing even pleasurable ~ as stressful: SN XXXVI.5, Iti 53
  • Seeing ~ as not-self: DN 15
  • Three kinds of ~: Iti 52, Iti 53
  • Six important aspects of ~ to be understood: AN VI.63
  • Why desire and passion connected with ~ is worth abandoning: SN XXVII.5
  • See the suttas in the Vedana-samyutta of the Samyutta Nikaya
  • Contemplation of Feeling: The Discourse Grouping on the Feelings (Nyanaponika Thera)
• Vedanta — see Comparative religions.
• Vegetarianism.
  • "Are Buddhists Vegetarian?" (Frequently Asked Question)
• Views — see Ditthi.
• Vimutti (release, deliverance). See also Awakening.
  • From what is one released?: AN X.81
  • Released through awareness: AN VI.13
  • Four kinds of awareness-release: SN XLI.7
  • Released through discernment: AN IX.44
  • Released "both ways": AN IX.45
  • The Buddha's question-and-answer session concerning release: Snp ch. 5
  • "Convention and Liberation," in A Taste of Freedom (Ajaan Chah)
  • "Free at Last" in Food for Thought (Ajaan Lee)
  • The Mind Like Fire Unbound (Thanissaro Bhikkhu)
• Vinaya. See also Monastic Life.
  • Basic principles of: AN VIII.53
  • A monk's duties: Cv VIII
  • How to know if a particular action is allowable: Mv VI.40.1
  • The standards of sila for contemplatives: DN 2
  • Are monks allowed to use money?: SN XLII.10
  • The Bhikkhus' Rules — A Guide for Laypeople: The Theravadin Buddhist Monk's Rules Compiled and Explained (Bhikkhu Ariyesako)
  • The Buddhist Monastic Code, Volume I: The Patimokkha Training Rules Translated and Explained (Thanissaro Bhikkhu)
  • The Buddhist Monastic Code, Volume II: The Khandhaka Rules Translated and Explained (Thanissaro Bhikkhu)
  • An Introduction to the Patimokkha Training Rules (Thanissaro Bhikkhu)
  • The Bhikkhu Patimokkha: The Bhikkhus' Code of Discipline
  • The Bhikkhuni Patimokkha: The Bhikkhunis' Code of Discipline
• Viññana (consciousness). See also Khandha (clinging-aggregates); Paticca-samuppada (dependent co-arising).
  • Understanding of ~ as a basis for Right View: MN 9
  • Why desire and passion connected with ~ is worth abandoning: SN XXVII.3
  • Mutual dependence of ~ and name-and-form: SN XII.67
  • "Consciousnesses" (Ajaan Lee)
• Violence — see Non-violence.
• Vipassana (insight). See also Samatha (tranquillity); Tilakkhana (three characteristics of existence).
  • ~ is developed in tandem with samatha (tranquillity): SN XXXV.205, AN II.30, AN IV.170, AN X.71
  • As direct knowledge of the five aggregates (khandha):
    • Analyzing the five aggregates until their appeal is shattered: SN XXIII.2
    • Developing skill in applying the four noble truths to the five aggregates: SN XXII.56
    • Developing skill in seeing seven qualities in each of the five aggregates: SN XXII.57
    • A contemplation for every meditator, from beginner to arahant: SN XXII.122
    • Like taking apart a lute in search of its sound: SN XXXV.205
  • As direct knowledge of the six sense bases (salayatana): MN 149
  • Reflection on not-self as a basis for insight: SN XXII.59
  • "Is Vipassana the same as Theravada?" (Frequently Asked Question)
  • Basic Themes (Ajaan Lee)
  • "One Tool Among Many: The Place of Vipassana in Buddhist Practice" (Thanissaro Bhikkhu)
  • "Stop and Think" in Food for Thought (Ajaan Lee)
  • Straight From the Heart (Ajaan Maha Boowa)
  • Things as They Are (Ajaan Maha Boowa)
  • Satipatthana Vipassana: Insight Through Mindfulness (Mahasi Sayadaw)
• Viraga (dispassion).
  • Highest of all Dhammas: Iti 90, Dhp 273
  • The arahant as having gone beyond both passion and ~: Sn IV.4, Sn IV.6, Sn IV.10
  • "In the seen there is only the seen...": SN XXXV.95, Ud I.10
  • "At the Tip of Your Nose" in Keeping the Breath in Mind (Ajaan Lee)
  • "Consciousnesses" (Ajaan Lee)
  • Frames of Reference (Ajaan Lee)
• Viriya (effort, energy). See also Paramis; Samvega; Sloth and Drowsiness (thina-middha).
  • "Right Effort" in the Path to Freedom pages
  • Needed for final attainment of truth: MN 95
  • Wake up!: Sn II.10
  • As a quality of a great person: AN VIII.30
  • Five factors that sustain ~: AN V.53
• Virtue — see Sila.
• Visakha puja. See also Uposatha.
  • "Visakha Puja" (Ajaan Lee)
• Viveka (seclusion, solitude). See also Wilderness.
  • True seclusion is found within: SN IX.1, SN XXI.10
  • It's better to be alone than in the company of fools: Dhp 61, Dhp 328-330
  • Delighting in the wilds — the mark of a wise person: Dhp 305, Dhp 395, Thag III.8
  • "Wander alone, a rhinoceros horn": Sn I.3
  • The monks' way of life in the wilds: Sn III.11, Sn IV.9, Sn IV.16

W

• Walking meditation. See also Meditation.
  • The Benefits of Walking Meditation (Sayadaw U Silananda)
• War. See also Anger.
  • In ~, there is no winning side: SN III.14, SN III.15
  • Only forbearance, never revenge, can bring an end to ~: Mv X.2.3-20
  • Hostility can never be conquered with hostility: Dhp 3
  • What kind of rebirth can a soldier expect?: SN XLII.3
• Wealth. See also Money; Dhana (treasures); Puñña (merit, inner wealth); references to Anathapindika in the Index of Proper Names.
  • The ~ of a householder vs. the ~ of one who has lived the renunciate life to its culmination: Sn I.2
  • Downfall caused by stinginess: Sn I.6
  • How ~ should be both shared and enjoyed: SN III.19
  • Actions that lead to the loss of one's material ~: DN 31
  • ~ can't buy true happines: AN X.46
  • Focusing on material gain leads one away from Nibbana: Dhp 75
  • Five skillful ways of using one's ~: AN V.41
  • How a family can preserve its ~: AN IV.255
  • How to safeguard one's material ~: AN VIII.54
  • Relative value of material and spiritual ~: Ud II.2
  • The bliss that arises from using ~ wisely: AN IV.62
  • Few are those who don't get intoxicated by ~: SN III.6
  • Contentment is the greatest ~: Dhp 204
  • "Trading Outer Wealth for Inner Wealth" in Food for Thought (Ajaan Lee)
• Wedding — see Marriage.
• Well, parable of the: Ud VII.9
• Wilderness. See also Forest traditions; Nature; Viveka (seclusion, solitude).
  • Where ardent meditators prefer to dwell: Dhp 99, Dhp 305, Dhp 395
  • Mountains, forests, and grasslands: Dhp 188, Thag I.41, Thag I.113, Thag III.5, Thag XIX, Thig III.4
  • Qualities required for living in the ~: AN IV.259
  • As a suitable place for meditation: DN 12, DN 22, MN 118, MN 119, SN XI.3, AN V.76, AN VIII.86, etc.
  • As a place to sleep at ease: AN III.34
  • What can one possibly accomplish by living in the forest, just meditating?: SN VII.17
  • In the ~, the Buddha comes face-to-face with his fear: MN 4
  • In the ~, the Buddha shows by example how best to handle physical pain: SN I.38, SN IV.13
  • Wandering like a wild deer: Snp I.3
  • ~ is for those not seeking sensual delight: Dhp 99
  • The Buddha exhorts others to seek out ~: AN V.114
  • The hazards of the ~ as an incentive to meditate: AN V.77
  • Proper attitude for living with hardship in the ~: Thag III.8, Thag V.8
  • Why do those who live in the forest look so happy?: SN I.10
  • Craving follows you, even into the ~: SN XXXV.63
  • A lonely monk briefly considers leaving the forest: SN IX.9
  • An early example of "wilderness poetry": Thag XVIII
  • Ven. Maha Kassapa's life in the forest: Thag XVIII
  • Why Ven. Maha Kassapa chose to live in the forest: SN XVI.5
  • Why Ajaan Lee chose to live in the forest: in The Autobiography of Phra Ajaan Lee
  • "The Customs of the Noble Ones" (Thanissaro Bhikkhu)
  • See the teachings from the Thai forest traditions
• Wings to Awakening — see Bodhipakkhiya-dhamma.
• Wisdom — see Pañña.
• Wise person. See also Pañña (discernment, wisdom).
  • How to recognize a ~: AN III.2, AN IV.35, AN IV.192, Ud VI.2
  • What distinguishes the ~ from the fool: SN XII.19, AN II.21, AN II.98
  • What the ~ and the fool have in common: MN 33, AN XI.18
• Wise reflection — see Yoniso manasikara.
• Women and Buddhism. See also the names of individual nuns ("So-and-so, Ven. Sister") in the Index of Proper Names.
  • The thought, "Women can't attain Awakening" is not to be believed: SN V.2
  • Bhikkhuni-samyutta — stories concerning nuns and their battles with Mara (from the Samyutta Nikaya)
  • Verses of the Elder Nuns (Therigatha)
  • Discourses of the Ancient Nuns (Bhikkhu Bodhi, trans.)
  • Inspiration from Enlightened Nuns (Susan Elbaum Jootla)
  • The Position of Women in Buddhism (Dr. (Mrs.) L.S. Dewaraja)
  • Buddhist Women at the Time of the Buddha (Hellmuth Hecker)
  • "(Upasika) Kee Nanayon and the Social Dynamic of Theravadin Buddhist Practice" (Thanissaro Bhikkhu)
  • "Question & Answers (3): The Bhikkhuni Sangha in A Fistful of Sand (Ajaan Suwat)
  • The Bhikkhuni Patimokkha: The Bhikkhunis' Code of Discipline
• Work, monastics'. See also Monastic life.
  • Do contemplatives do any useful work? (various answers): SN VII.17; Thig XIII.2; Sn I.4.
• World, origin of — see Questions not worth asking.
• Worship — see Devotion.

XYZ

• Yoniso manasikara (appropriate attention). See also the first six of the Ten Recollections; Questions.
  • A remedy for a mind consumed by unskillful thoughts: SN IX.11
  • As an important quality to develop: Iti 16
  • As a means to ending the asava: MN 2
  • "The Seven Factors for Awakening" in The Wings to Awakening (Thanissaro Bhikkhu)